We’re all for declaring interests in reviews 
          on MWI, and from the top I need to point out that my copy of Arvo Pärt’s 
          
Adam’s Lament was passed to me via conductor Tõnu 
          Kaljuste rather than as part of the more usual big wobbly heap from 
          chief Len, so you would hardly expect me to say bad things about it. 
          
            
          All of the pieces here are premiere recordings or first recordings of 
          new versions reworked by the composer, so top value is ensured. One 
          of the most stunning Arvo Pärt releases from ECM in recent years 
          was 
In Principio (see 
review), 
          which for me has been something of an inspiration. While not having 
          as many moments of massive intensity and high drama, this more recent 
          programme delivers everything one could wish for in an ECM production 
          of this nature, with music of sublimely expressive spirituality and 
          consummate standards of performance and recording, all set in the deeply 
          atmospheric space of Niguliste Church, one of Tallinn’s many striking 
          landmarks. 
            
          While I perceive the mood of 
In Principio as fairly dark, the 
          general impression one gains from a first hearing of 
Adam’s 
          Lament is, despite the title, one of luminosity and grim, hard-won 
          hope. Rising harmonic features and transparent textures of pizzicato 
          strings contrast and play against the dramatic intensity characterised 
          by the opening bars. First inversion resolutions provide occasional 
          moments of startling harmonic recognition, though always sprinkled with 
          the distinctive and unmistakable Pärt magic dust. The work takes 
          its text from the sainted monk Staretz Silouan (1866-1938), the words 
          of whom are printed in the booklet, as are those all of the other pieces. 
          These are only given in translation, so it’s not really possible 
          to follow the text with the music which is a shame. Pärt’s 
          music is remarkably descriptive however, and it’s not hard to 
          imagine roughly where you are in the narrative as the work unfolds. 
          With many moments of breathtaking beauty and the sensation of time slowing 
          to glacial monumentality, this is a masterpiece which will haunt you 
          and bring you back again and again. 
            
          
Beatus Petronius was originally for double choruses and organs, 
          and superficially has a similar starting point to Pärt’s 
          
Pari Intervallo. The music soon expands however, to my mind sharing 
          one of David Sanson’s booklet quotes with the 
Salve Regina 
          as a “slow and majestic procession”, a gently moving journey 
          into transcendent infinity. The 
Salve Regina is a more substantial 
          and extremely moving and beautiful work, the subtly introduced colours 
          of a celesta mixing with the strings. At times this creates awe-inspiring 
          heavenly textures, at other moments sailing close to but just managing 
          to avoid the winds of Disney cheesiness. 
            
          
Statuit ei Dominus is paired in Pärt’s words with 
          the 
Beatus Petronius as “two sonic worlds, like the two 
          sides of God.” Monastic priestly plainchant is set against one 
          of the composer’s signature descending 
diminuendi, the 
          choral intonations made stern and imposing through rolling timpani and 
          deep pedal tones. This forms an extreme contrast with the almost ethereal 
          translucency of the brief 
Alleluia-Tropus, medieval intervals 
          creating a feeling of archaic timelessness against a repeating 
Alleluia 
          refrain which teases with almost jazzy pizzicato strings. Temporal blurring 
          is another feature of 
L’Abbé Agathon, whose string 
          textures have an ecclesiastical non-vibrato Baroque texture, the voices 
          tracing lines of plainsong simplicity. A further layer of expression 
          is introduced by the finely wrought solo parts, the soprano floating 
          above, the baritone a more earthy counterpart. The text concerns St. 
          Agathon, whose association with lepers relates to the origins of the 
          work. I’m not quite sure how Pärt does it, but his unique 
          touch manages to bring out flavours of Fauré and Poulenc while 
          preserving distinctively personal harmonic relationships and narrative 
          style. 
            
          The final 
Two Lullabies are, in the words of the composer, “like 
          little pieces of lost Paradise - a small consolation combined with the 
          feeling of profundity and intimacy.” If you know the Estonian 
          spirit and vocal tradition then the first 
Estonian Lullaby will 
          instantly chime in recognition with that feeling of outward innocence 
          and inner depth - and not without a healthy dose of good humour as well. 
          This is music with a smile, the final ‘missing’ note perhaps 
          an impish wink towards sophisticated wit and away from clodden lumpishness. 
          The 
Christmas Lullaby takes the genre a little further, but has 
          a similar gentle directness at its heart. 
            
          This is an Arvo Pärt release which has everything going for it: 
          superb music superlatively performed and recorded in the atmosphere 
          in which it was created. Spiritual experience is always a deeply personal 
          business, and no-one can say what you will take from these pieces. It’s 
          enough for me that the whole thing, and certain moments in particular, 
          make me shed a tear of awe and respect - refreshed in the knowledge 
          that we can still create generously wondrous things from mean-tempered 
          scales. 
            
          
Dominy Clements