This disc provides a survey of the gradual development of polyphonic 
                  music from Gregorian chant in England and France during the 
                  period from the tenth to the thirteenth centuries. Two of the 
                  four singers here – Maria Andrea Parias and Sarah Richards – 
                  were responsible for the selection of the pieces, derived from 
                  manuscripts from as far afield as Worcester, Cambridge, Oxford, 
                  London, Montpellier, Bamberg and Wolfenbüttel, and for the extremely 
                  informative and extensive booklet notes: six pages analysing 
                  the music in its historical context.
                   
                  The booklet notes quotes an account of the tenth century monk 
                  Thierry of Amorbach of performances given by four brothers of 
                  the Abbey of Saint-Benoit de Fleury, “two of whom kept to the 
                  ‘usual singing’ while the other two ‘provided the accompaniment’.” 
                  This account was used as the basis for reconstructing some of 
                  the organa given here from the Winchester Troper preserved 
                  in the Corpus Christi College library in Cambridge. Very convincing 
                  these reconstructions sound too – although, as is always the 
                  way with students of mediaeval music, there will be as many 
                  different views on the merits of any reconstruction as there 
                  are musicologists to provide it. The later works given here 
                  are based on manuscripts which require a lesser degree of editorial 
                  intervention, although again there may be disagreements as to 
                  the style of performance. Those here are based on Thierry of 
                  Amorbach’s account, with two voices to a part in the earlier 
                  polyphonic pieces.
                   
                  The only real point of disagreement with these performances 
                  will therefore lie with the use of female voices – which will 
                  certainly not be what the mediaeval monks would have expected. 
                  However, since two of the performers here are also the editors 
                  of the works, it would be churlish to complain, especially when 
                  they sing so well. We have become accustomed to hearing women 
                  singing in pieces of this period as a result of recordings of 
                  the music of Hildegard of Bingen, but these rather plainer and 
                  earlier pieces benefit from the same sort of treatment. The 
                  gently clashing ‘harmonies’ in such pieces as the opening Christus 
                  resurgens reach out across the centuries to join hands 
                  with Tavener - the modern one, that is - and time is annihilated.
                   
                  Most of the music here is anonymous, but it is interesting to 
                  come across a contrafactum - new words set to an existing 
                  song - based on the love song Bien doit chanter by 
                  the Blondel de Nesle familiar to history students as the troubadour 
                  who supposedly rescued Richard Coeur de Lion from captivity. 
                  This ‘pious’ version is sung unaccompanied, and rather charmingly 
                  spends half of its first verse decrying Blondel’s more conventional 
                  version of passion before getting down to the more serious business 
                  of praising the Virgin Mary. The song Worldes blis 
                  begins unaccompanied, but then expands to include the whole 
                  ensemble.
                   
                  With the later works on this disc we enter into more familiar 
                  territory, and in the ‘motet’ Hare, hare, hye we find 
                  a drinking song of the sort encountered in such works as Carmina 
                  Burana and which David Munrow first introduced to the modern 
                  world some forty and more years ago. The words include such 
                  lines as “It is a miracle that those Normans haven’t thrown 
                  up.” The final cadence of the Alleluia Nativitas is 
                  borrowed from a similar piece by Pérotin, and pieces like this 
                  bear more than a passing resemblance to music from the Notre 
                  Dame school. It is with the rise of the music of this school 
                  from 1275 onwards that this fascinating and rewarding survey 
                  comes to an end.
                   
                  The singing, as has been observed, is extremely good. The recording 
                  is also excellent, with plenty of echo but without excess resonance 
                  to cloud the crystal clarity of the individual voices. The booklet 
                  note draws attention to distant bird noises from outside the 
                  church, despite the recordings being made late in the evening 
                  and at night. One would like to think they were attracted by 
                  the music. In any event their vocal contributions are hardly 
                  detectable and need no excuse.
                   
                  The booklet provides full texts in the original languages – 
                  not only Latin, but mediaeval French and English as well – with 
                  excellent translations into modern English, modern French and 
                  German. The sleeve-notes were originally written in French, 
                  but the English translation is both idiomatic and informative, 
                  and give a very full and detailed list of all the sources employed. 
                  A model of how such material should be presented.
                   
                  Paul Corfield Godfrey