The C Minor Mass has been a feature
of every Salzburg Festival since 1927, performed in the wondrous surroundings
of St. Peter’s Church, and no more moving environment for this music
can possibly be imagined than this glorious Romanesque abbey upon which
the Baroque has been so intricately superimposed: it is especially moving,
of course, given the fact that this was the venue for the first ever
‘complete’ performance of the work, in 1783 in the presence of the composer,
who may have played the organ continuo. Gathering in the courtyard in
anticipation we find the cream of European musical society, nearly all
of them conforming to what I now see as the Austrian Festival Stereotype:
that is, extraordinarily well dressed (I swear I was the only one not
wearing Prada, apart from the ladies in National Costume) deeply tanned
to the point of looking like bronze saddles, agonizingly slender, mostly
over 55, and mostly heavy smokers. How do they look like this, one has
to wonder, when they so clearly have spent whole lifetimes exposed to
two of the major carcinogens? Maybe they’ll all drop dead next week,
one uncharitably speculates – but somehow I doubt it. After all, they
need to join the pilgrimage to the next shrine, that of Schwarzenberg
for the Schubertiade.
The Pradettes having processed
into the spectacular interior, it’s interesting how many of them don’t
quite seem to know what those big stone bowls by the door are for, considering
that an astonishing 80% of Salzburg’s population is Catholic: so moving
was the whole thing, however, what with the sight of the rococo embellishments,
the intensely emotional paintings and the faint whiff of incense, that
your correspondent found herself transported back to her (gruesome)
Catholic youth, and actually dipped her hand in the water and made ‘The
Sign.’ Many ‘Grüss Gott’ mutterings later, she settled down amidst
the silk and leather to hear… well, certainly a pleasing account of
the piece, but not exactly a tremendous musical feast. I’m told that
this is so ‘standard’ a part of the Festival that ‘they just round up
whoever they can to do it’ (whatever that means) and it certainly had
the feel of a somewhat patchy ensemble.
The Choir of Clare College was
the glory of this evening, singing with that earthy rather than ethereal
sound which seems to characterize work prepared by Timothy Brown, and
what a refreshing sound it is: for once, the Credo actually sounded
like a passionate affirmation of belief, and the wonderful double fugue
of the Cum Sancto Spiritu was not only elegant but forceful. Ivor Bolton
took the whole thing at a healthy stride, reflecting the vigorous nature
of the work, and there was some very fine playing, especially from the
brass in the Gloria, and the flutes accompanying the major soprano solo.
I was less struck with the solo singing: true, the tenor and bass don’t
have much to do here, and Christoph Strehl and Umberto Chiummo provided
stalwart support in their brief moments, but you really need a pair
of top-flight, high sopranos in this work, and neither Sandrine Piau
nor Sophie Koch really qualifies for that description.
The sopranos get the most wonderful
music here, and maybe that’s part of the problem: every music lover
knows ‘Laudamus Te’ and ‘Et Incarnatus Est,’ so it’s difficult for singers
to be fairly judged when they have to stand comparison with so many
great recordings, but neither of these ladies is really what I would
regard as the kind of high soprano needed in this music – they are both
very musical singers but both have fairly heavy voices, often sounding
more like mezzos than sopranos, and in these arias a light, flexible,
brilliant sound is what is wanted. ‘Laudamus Te’ was confidently performed,
but the runs were not as sparkling as they should be, and a sense of
ecstatic praise was thereby lacking.
Albert Einstein memorably wrote
of ‘Et Incarnatus Est’ that it is ‘…the greatest stumbling block for
church music purists’ and an ideal performance will surely reflect its
near-operatic nature whilst revealing what Einstein called its ‘reminiscence…
of Italy’ but although Piau sang it sweetly enough she was unable to
evoke the necessary combination of spirituality and earthiness, breaking
up the lines too frequently although her communication of the words
was direct and sensitive.
The performance was given a rapturous
reception, although I can’t help feeling that much of it stemmed from
the surroundings: after all, when you hear a choir thundering out that
‘Sanctus, Sanctus, Sanctus’ in a place like this, you come as near as
you possibly can to believing that there might just be something in
the vicinity worthy of the epithet ‘Holy.’
Melanie Eskenazi
Salzburg: St. Peter's Church and Hohensalzburg
Castle
Copyright: Salzburger Festspiele Archiv