Jaufré Rudel, Prince de Blaye – Gerald Finley (baritone)
        Le Pèlerin – Beth Clayton (mezzo-soprano)
        Clémence, Countess of Tripoli – Dawn Upshaw (soprano) 
         
        Kaija Saariaho scored a big success at Salzburg in 2000 with this opera 
          (Love from Afar) based on Troubadour Jaufré Rudel’s dissatisfaction 
          with his pleasurable life, his search for a faraway love, and his tragic 
          finding of it. Equally tragic for the Countess, for she is exiled (as 
          she terms it) from the two’s shared homeland, and she too finds her 
          ideal in him. The sea voyage to visit her costs him dear; he dies within 
          a very short time of them meeting. The pivotal role is that of the pilgrim, 
          who alerts Jaufré that his vision does, indeed, exist, and who 
          acts as go-between, confidante and observer.
        When Radio 3 broadcasts this 130-minute opera on 26 February, it will 
          be interesting to hear how it stands up to being sound only. Even in 
          this concert performance, with occasional add-on costumes (Finley donned 
          scarf and overcoat to go to sea, for example), a stage divided in half 
          for the two kingdoms (male choir and blue light for Aquitaine, female 
          voices with yellow and green for Tripoli), and all-important surtitles, 
          it was difficult to sustain interest in the whole. The surtitles were 
          the one sure way of keeping in touch with the story. The tale is simple 
          enough, the emotions expressed are timeless (though the opera is specifically 
          set in the 12th-century), yet Saariaho’s music doesn’t always sustain 
          the narrative. First impressions, and I think it’s more Saariaho’s under-characterising 
          than a deficiency on Finley’s part, is that although Jaufré comes 
          across as sensitive and good, he is neither noble or deep. He is given 
          the lyrical, high-art music worthy of a "poet-musician". Dawn 
          Upshaw presented Clémence as altogether more vivid – more emotional, 
          more identifiable; somebody one could feel for. Beth Clayton made a 
          big impression in terms of singing; presumably her impassive rendition 
          was intentional, which suited the pilgrim’s even-handed position as 
          broker. This character is referred to in the text as a male but is assigned 
          to a mezzo for no reason that the composer seemed able to explain (in 
          an unadvertised and concert-delaying talk). Add in an unexpected interval 
          for a long evening.
        Saariaho uses a large orchestra. She adds electronic sounds that are 
          subtly diffused as part of the orchestration. Acts 1 to 3 (70 minutes) 
          and the remaining two are through-composed and linked by orchestral 
          interludes. Once into the opera’s slow-moving stride, and allowing that 
          every timbre is microscopically notated, I did yearn for more variety. 
          A plentiful palette of colour is heard, but over this time-span something 
          grittier and more differentiated is needed. I tired of tinkling percussion 
          long before the opera finished. This aural dreamscape ravished the ear, 
          and the composer has polished it to perfection (and seemed wonderfully 
          realised by the BBCSO), yet it was too unchanging over too long a time, 
          though dip in at any point for a captivating soundbite.
        Stylistically, Saariaho is closer to her domiciled Paris than her native 
          Helsinki. Yet spirit of place isn’t really Saariaho’s concern. She creates 
          a world of sound that might be precise in terms of the page but is otherwise 
          somewhat nebulous, unearthly, which an aggregation of electronic-like 
          tones in the orchestra helps create. One could cite works like Debussy’s 
          Saint Sébastien, Holst’s Hymn of Jesus and Szymanowski’s 
          exotica; equally I was reminded, certainly in Clémence’s despairing 
          music towards the end, of Tippett in terms of expressive floridity. 
          This enchanted panorama also suggested Birtwistle’s Gawain; yet 
          he creates a much stronger profile and sense of theatre. I don’t seriously 
          suggest that Saariaho had any of these creations in mind, for there 
          is little to suggest them as influences; it’s more a case of coincidence, 
          and me hoping to suggest something of her music’s flavour. Add some 
          ‘local colour’ in the form of the original Carmina Burana (recognisable 
          from Orff, but here divorced from him), and a soupçon of medieval 
          gyrating, for Saariaho’s breadth (or limitation) of identity and resonance.
        The storyline as I have suggested is a simple one. We identify with 
          and share the emotions of Prince and Countess. Yet, although the surtitles 
          maintained interest, the text (as translated to English) is of well-worn 
          exclamations that may be timeless but are also clichés. About 
          twenty minutes before the actual close there seemed a good place to 
          stop – namely Jaufré’s death. Understandable that Clémence 
          should then recite her recrimination and sadness, but did we need to 
          share it, or, more importantly, shouldn’t the music have conveyed it 
          far more grippingly than it did? Dawn Upshaw brought something extra 
          to sustain things.
        Under the lucid and sympathetic conducting of Robert Spano, the performance 
          seemed wholly excellent. The jury is out, and the broadcast is diaried, 
          but I’m inclined to think that L’amour de loin needs a full and 
          imaginative staging, perhaps involving film, to really make an impact. 
          (Peter Sellars directed the Salzburg premiere. One can only imagine 
          what he would have done. Maybe a DVD will be forthcoming?) For all the 
          craftsmanship of the composer, and the commitment of the performers 
          on this occasion, L’amour de loin does not seem to be one of 
          those stage works (like, say, Wozzeck, Peter Grimes or Gawain) that 
          have a life outside of the opera house. It’s those operas’ powerful 
          sense of imagery and involvement that L’amour de loin seems curiously 
          lacking in.
        Colin Anderson