I purposely included the picture of Laurence Olivier with Victor de Sabata,
in this review, so that I could provoke immediate, subliminal theatrical and
cinematic associations. This highly colourful, dramatic, generously melodic
music could so well have been written for the screen. So often it reminds one
of the heady effulgence of Max Steiner and Korngold in full flow. Hyperion is
therefore to be congratulated on recording these terrific works; it is only
to be regretted that de Sabata wrote so little. It all comes as something of
a surprise when one remembers De Sabata as a gifted conductor. In that capacity,
he has left a significant legacy of recordings of late Romantic and Impressionist
music, notably recordings of works by Debussy and Respighi; and probably the
best-ever recording of Puccini's Tosca with Callas, di Stefano and Gobbi
(reissued this month by EMI, at mid-price in their 'Great Recordings of the
Century' series). [Considering that opera was really the only genre in demand
in Italy, and that so few Italian composers broke away to compose orchestral
or other forms of music (Respighi for instance) might explain why de Sabata
was discouraged from further composition.]
La notte di Plàton (The Night of Plato), written in 1923,
represents the opposites of hedonistic pleasures of the flesh and the quiet
restraint and introspection of the spirit. De Sabata choses, as his illustration,
Plato's last feast before renouncing pleasure to follow the teachings of Socrates.
A sumptuous, grandiose work, scored for a huge orchestra, it is extremely colourful
and exciting in its wild orgiastic dances and languid and voluptuous in its
suggestion of carnal earthly pleasures. All this abandon is contrasted with
calmer contemplative material and a memorable melody, aspiring and noble. The
influences are numerous: Richard Strauss certainly, probably Respighi, and perhaps
Mahler.
Night descends on Gethsemane. Peace and tranquility reigns. Pilgrims looking
towards the heavenly stars are overcome with holy ecstasy in contemplation of
the Saviour's suffering and God's promise… This is the scenario of De Sabata's
1925 composition, Gethsemani (poema contemplativo). The entire
thematic material is based on Gregorian chant subtly stated at the outset and
developed with great beauty and refinement. This is descriptive, impressionistic
music, predominantly serene and contemplative, the music fragrant colourful
and evocative of moonlit fountains, flowers and birdsong. The violence of our
Lord's arrest is beheld at arm's length and not allowed to intrude into the
foreground. The momentous, yet slowly gathering Romantic climax is more in keeping
with the Passion of Christ's love for the world and its redemption, rather than
his suffering (although, in the decrescendo, this image may be just apparent).
One can easily imagine this music being used in some Hollywood biblical epic.
Probably the most 'Golden Age of Hollywood' - like music comes in the shortest
of the three works, Juventus (Youth), composed by De Sabata in
1919. In this composition, De Sabata sets confident thrusting music against
passages of restraint to suggest the joy and passion of youth as opposed to
the hesitant, inhibition and disillusionment of increasing years. In this fulsome
melodic composition, in De Sabata's most Romantic voice there are pre-echoes
of Max Steiner and Korngold. I feel sure, for instance, that Bette Davis would
have given her eye-tooth to have this composition underscore Dark Victory
or Mr Skeffington.
For all unashamed romantics -- this recording is absolutely fabulous. Don't
miss it. If only today's composer's of film music could find such a lyrical
and unrestrained voice. I hope that Hyperion can find enough material to produce
a second 'composed by Victor de Sabata' album
Ian Lace