Alexander Raskatov may not be a household name, but with substantial performances,
and numerous appearances on recordings
his music is something which seems likely to crop up with increasing frequency,
though you will note that his name gets a poor billing on the cover of this
release.
Both of the works on this disc set liturgical texts, and the title of the
opener, Obikhod, refers to the Russian Orthodox book of common
chants. Rakatov in fact uses texts from the Trebnik or Book of
Needs, words needed for religious ceremonies, including rites for the departed,
the use of which here gives the work the feel of a requiem.
There are some remarkable effects here, starting with the voices use of
trilli or wide vibrato, something none of us expected when putting
on a CD featuring the Hilliard Ensemble. Obikhod is striking, dark
and gritty. The central movement, disarmingly titled Affetuoso,
is filled with heavy percussive ‘clunks’ and unnerving throaty bass-string
gestures, something like the lower strings of a piano being sawn in half.
The harmonic language of other movements has sequential logic and great
expressive power, but always with unsettling clusters and shafts of drama
interjected by the strings. Nothing is straightforward or smooth. Parallel
movement lends the music a feeling of an ancient core, but there is nothing
medieval or meditative here. There is a temptation to make comparisons with
Schnittke, and this is perhaps Raskatov’s closest soulmate if you were looking
for one, but too many associations are likely to mislead. The gripping close
of the final Larghetto certainly has Schnittke’s sense of impermanence
and decay. The moments of beauty in this work are more likely to make your
brain crawl than result in revelatory gasps, and the strangeness of the
language is an added level of ambiguity for us Western Europeans. These
texts are given in English in the booklet, but you won’t be hearing a ‘sung
in English’ version of either of these pieces any time soon, and if you
do it won’t be half as good.
Praise is the earlier of these two pieces, and in this case the
texts come from various services of the Byzantine rite. I can understand
why the producers wanted the work with the greatest impact first on the
CD, but if you are into programming your player I would put Praise
first. Without the orchestra this piece has a stripped-down feel, which
is unfair. As it stands in its own right, the vocal writing of Praise
is filled with the complexities of close harmonies and dissonances, colour
and textual effects. It serves to introduce us to some of the effects in
Obikhod which can be harder to pick out as it emerges from the
rich sound of its accompaniment, though the balance is excellent. With plenty
of free treatment of the texts it is tricky to know where you are in the
movements, but educated guesses can be made. As with Schnittke’s Penitential
Psalms there is a sensitivity and connection between words and music
which has its own expressive weight. It may not always be easy and you won’t
come away with tunes to hum, but once heard it is hard to put these statements
aside. Raskatov comes from an entirely different tradition from more easily
accessible vocal composers such as Eric Whitacre and Gabriel Jackson, and
one suspects that, put in the same room, his music would eat theirs whole.
Respectfully indeed but still, eat them whole.
There are two regrets to he had from this release. One is the relatively
short playing time which could no doubt not be helped. The other is the
non-appearance of the ‘optional bells’ in Praise. I think that,
after the full dark splendour of the orchestral Obikhod there was
nothing optional about those bells.
Dominy Clements
Dark and troubling; with a grim beauty.
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