The aesthetic changes which took place in Italy around 1600 had 
            a lasting influence on the course of music history. In secular music 
            the monodic principle as propagated by Giulio Caccini was soon adopted. 
            In sacred music it took a little while until it was applied. Some 
            composers were quick to compose music in the 
stile nuovo, although 
            most continued to write in the 
stile antico as well. Among 
            the earliest exponents of the monodic style in sacred music were Ludovico 
            da Viadana, Giovanni Croce and Giovanni Francesco Anerio. The little-known 
            Stefano Bernardi also belongs to this echelon; his 
Motetti in cantilena 
            a quattro voci which are recorded here complete, were printed 
            in 1613. 
              
            Bernardi was born in Verona and was a singer in its cathedral. He 
            spent some time in Rome in order to improve his musical skills. For 
            some time 
maestro di cappella in one of Rome’s churches, 
            he returned to Verona in 1611. He was appointed 
maestro di cappella 
            of the cathedral and 
maestro di musica at the Accademia Filarmonica. 
            He remained there until 1622. In his later years he moved to Salzburg 
            where he participated in the creation of the music for the consecration 
            of the cathedral in 1628. 
              
            His output includes a treatise on counterpoint and a number of collections 
            of sacred and secular music. Among them is op. 5 which is the subject 
            of this disc. The title needs some explanation. The word 
cantilena 
            also appears in the title of a publication by Croce, 
Sacrae cantilene 
            concertate which was printed posthumously in 1610. Marco Materassi, 
            in his liner-notes, explains: "In this case, 
cantilena indicates 
            a particular application of the concerto style consisting in the alternation 
            of solo episodes (for one or more voices) and sections of '
ripieno', 
            for the most part acting as a ritornello". This way the composers 
            - Croce and Bernardi - link up with the Venetian 
cori spezzati 
            principle. The soli are the first choir, the 
tutti the second. 
            In Bernardi's motets and psalms we hear a constant alternation of 
            episodes for solo voices and tutti passages. The latter are sometimes 
            supported by the instruments, playing 
colla voce but also adding 
            ornaments to the various vocal lines. 
              
            The collection comprises twenty vocal pieces, on texts from the Bible 
            - mostly the book of Psalms - and liturgical and traditional texts. 
            In addition there are six instrumental items, referred to as 
canzoni 
            on the title page, but called 
sonate in the partbooks. They 
            are for all sorts of instruments; here they are played on cornetts 
            and sackbuts, the main instruments in ecclesiastical music at the 
            time. 
              
            The 
raison d'être of the monodic principle was attention 
            to the text and its expressive qualities. In this respect Bernardi's 
            motets fail to make a lasting impression. Some of them are rather 
            good - for instance 
Paratum cor meum - and now and then one 
            notices some eloquent text expression - such as 
battaglia figures 
            in 
Estote fortes. On the whole though I was not impressed by 
            these compositions. The performance doesn’t help either: the 
            singers all have very nice voices which are perfectly suited to this 
            repertoire. However, dynamically what we hear is rather flat and there 
            is far too little ornamentation. The instruments playing with the 
            tutti add more ornaments than the singers. The delivery should also 
            be of a more declamatory character, in line with the ideals of Caccini. 
            The best parts are the tutti episodes in the vocal items. The sonatas 
            are also nicely played. 
              
            It seems to me that this is a disc for those who have a more than 
            average interest in the music of this period in history. It sheds 
            light on an intriguing aspect of early 17th-century liturgical music. 
            The booklet omits the lyrics; they can be downloaded from the Tactus 
            site, but it only offers Italian translations. The sources of the 
            texts are given, and one may find a number of them on the internet, 
            with an English translation. 
              
            
Johan van Veen 
            http://www.musica-dei-donum.org 
            
          https://twitter.com/johanvanveen 
          Track listing
            Sonata VI in sinfonia [2:12] 
            Nativitas gloriosae [1:45] 
            Benedictus Deus [2:13] 
            Estote fortes [1:17] 
            O pretiosum [2:08] 
            Sonata III [1:43] 
            Haec dies [1:29] 
            Gaudeamus omnes [1:27] 
            Super omnia [1:38] 
            Exultate iusti [2:01] 
            Sonata IV [1:40] 
            Voce mea [2:08] 
            Isti sunt [1:27] 
            Hodie Christus [2:17] 
            Invocavi [2:25] 
            Sonata V [1:50] 
            In te Domine [2:31] 
            Viri Sancti [1:55] 
            Anima nostra [2:29] 
            Salvum me fac [1:50] 
            Sonata II [1:37] 
            Paratum cor meum [3:06] 
            Cum jucunditate [2:04] 
            Osculetur me [2:05] 
            Gustate et videte [2:10] 
            Sonata I [1:26]