Catalan composer Leonardo Balada has catapulted over a course 
                of development only partially revealed by the two works on this 
                new Naxos disc. María Sabina, arguably Balada’s most well-known 
                work, comes from fairly early in his career, in 1969. It is full 
                of social activism and the white-hot intensity of a composer forging 
                a new and personal style in the face of the academic forces which 
                smothered so many other composers, as it were, in the cradle. 
                Balada’s approach was to combine something of the abstraction 
                of mid-century gestural music with visceral rhythms, memorably 
                folkloric motifs, and a vivid sense of color. In the much later 
                Dionisio: In Memoriam, from 2001, we find a mature composer 
                with assured hand, still broadcasting his anger and independence, 
                but also with a noble air of valediction.  
              
María 
                  Sabina uses narration, song and orchestral expressionism to tell the story 
                  of a Mexican mushroom cult leader persecuted for revealing ancient 
                  secrets and put to death. Though inspired by real events, librettist 
                  Camilo José Cela sharpened them for dramatic purposes. Cela 
                  and Balada weren’t so much interested in the literal truth of 
                  what happened to the real María Sabina - who wasn’t put to death 
                  - as they were in the metaphoric death of the title character’s 
                  independence and individuality in the face of societal pressures. 
                  Balada himself, having grown up in Franco’s Spain, was all too 
                  aware of the dangers of social repression, and he musically 
                  lashes out against it with zeal. 
                
Within 
                  its first few minutes, the work demonstrates Balada’s avant-garde 
                  arsenal. Fierce, Stravinskian rhythms give way to eerie, soft 
                  tone clusters which melt away into uneasy silence. This music 
                  is vividly gestural, like much cutting-edge music of its period. 
                  The difference with Balada is that all the sound and fury actually 
                  has substance and meaning. This work has done far better than 
                  most such pieces because Balada used expressionism not as an 
                  everyday vocabulary to replace traditional writing, but as music 
                  for the expression of high drama and terror. Indeed, just a 
                  minute into the second part, a twisted chorale in the strings 
                  almost succeeds in straightening out into a richly tonal chorale, 
                  only to be subsumed by an onslaught of tone clusters which are 
                  themselves battered to silence by an attack of percussion. Some 
                  gestural music can be off-putting, but this music is emotionally 
                  compelling. Like Coleridge’s Ancient Mariner, it grabs you, 
                  refusing to let go until its story is told. 
                
Although 
                  far more folkloric touches were to show up in Balada’s music 
                  later, hints of native rhythm and melody are even here somewhere 
                  in this music’s DNA. This removes it from the abstract and makes 
                  it stunningly real. In one place, I could swear I was hearing 
                  the violent crowd in a small Mexican town, in another spot I 
                  felt like I was hearing the humid seethe of a tropical night. 
                  Fanciful and personal reactions, to be sure, but such is the 
                  vividness of Balada’s writing that it provokes personal response. 
                  Balada’s own description of the work as a “tragifonia” (tragic 
                  symphony) is apt, for it has a symphonic scope and a stark impact. 
                
The 
                  devotion of the performers is visceral and intense. José Ramón 
                  Encinar leads the Orchestra of the Comunidad de Madrid with 
                  fearless abandon. The orchestra doesn’t merely navigate the 
                  thickets of notes, they play them with frightening commitment. 
                  The chorus is likewise unafraid to push things to the brink. 
                  When orchestra and chorus join for a slow glissando from low 
                  to high and back down again (around 9:30 in Part II), it is 
                  primordial, like a force of nature suddenly encountered for 
                  the first time. The ensuing enchanted, sinuous melody that rises 
                  up to radiant heights, only to be attacked by the return of 
                  brutal tone-clusters can only be described as a moment of pure 
                  genius, both in composition and in performance. 
                
The 
                  three narrators who also assume roles in María Sabina 
                  are equally committed. For non-Spanish speakers, English translations 
                  of the texts are included in the booklet, though the general 
                  mood of what is transpiring is conveyed by tone and music. 
                
As 
                  Balada developed his style over the years, he came to use more 
                  tonal, folk-music elements in his works, but dramatic flurries 
                  of tone clusters and primal rhythms still appear. In his own 
                  program note in the booklet, Balada notes that he intentionally 
                  wrote the cantata Dionisio: In Memoriam in a manner echoing 
                  the fiery music of María Sabina. But, though it shares 
                  some stylistic fingerprints with the earlier work, it is less 
                  driven by white-hot anger than it is by richly complex mixed-emotions. 
                  The almost innocent fanaticism of the earlier work is replaced 
                  by the musings of one looking back over a life full of both 
                  passionate commitment and the inevitable human compromises. 
                
The 
                  work is both an elegy for and based upon writings by the Spanish 
                  poet and politician Dionisio Ridruejo, whose words are narrated. 
                  Additional text reflecting upon Ridruejo’s text surrounds it 
                  and is sung by the chorus. This commentary text was provided 
                  to Balada by Emilio Ruiz. The closely overlapping threads explore 
                  both dramatic tension and lyrical beauty. The first part is 
                  more visceral, while the second and longer part of the cantata 
                  slowly rises over strife into an uneasy peace that mixes affectionate 
                  evocations of Spain, particularly of the Soria region, with 
                  stark, sparse moments of bleakness. 
                
The 
                  performers respond to the subtleties of Dionisio with 
                  a wide range of touch and dynamics. Though the piece doesn’t 
                  fling itself as immediately at the listener, it has depths which 
                  yield slowly to repeat listening, and the performers grasp that 
                  substantiality.
                
              
The 
                least effective element of these recordings is the sound. Recorded 
                in the orchestra’s rehearsal hall, they are very close up, which 
                seems appropriate for Balada’s confrontational stance, particularly 
                in María Sabina. But as the rehearsal hall is small, it 
                basically functions like a recording studio. The clarity of sound 
                would also be extremely dry under such conditions, but the engineers 
                attempt to counter that by adding reverberation. Over main speakers, 
                it passes reasonably well. Over headphones, it is more glaringly 
                obvious, as all sounds, no matter where they come from on the 
                sound-stage, decay in the center of the sonic image, something 
                that real reverberating sounds don’t do. But having this sort 
                of sound is far preferable to not having these recordings at all, 
                particularly at the Naxos price. This music is too good, too important 
                to be missed. Thanks to Naxos for recording several discs of Balada’s 
                music and giving him the international profile he deserves.
                
                Mark Sebastian Jordan