London buses and bananas
                      are not the only things that come in bunches. Hardly had
                      the Naxos recording of Robert Parsons’ music come off the
                      presses when The Sixteen included two pieces by him on
                      their new album. My colleagues have already reviewed the
                      Naxos recording in detail: RH thought the disc impressive,
                      though he would have preferred greater attention to the
                      English words – see 
review;
                      MS was even more impressed – see 
review.
                      I agree with them in welcoming the recording; it only remains
                      for me to point out its availability as a download from
                      classicsonline.com in very acceptable mp3 sound – actually
                      at 320kbps, so even better than the 192kbps which is the
                      classicsonline minimum – and with the opportunity to print
                      the booklet from an Adobe Acrobat document. Those with
                      keen hearing will always prefer wma or wav downloads, but
                      320kbps mp3 will be more than enough for the great majority
                      of listeners.
                   
                  
                  
                  
I’d just like to correct
                      a couple of wrong ends of sticks perhaps obtained from
                      misleading suggestions in the Naxos notes. The service
                      of Evensong, as prescribed in the first Book of Common
                      Prayer of 1549 and in the Elizabethan book of 1559, was
                      not exactly a new service – Vespers was traditionally known
                      by that title in England, but Cranmer’s innovation was
                      to translate it into English, re-order the manner in which
                      the psalms and lessons were sung or recited, and add the
                      canticle 
Nunc Dimittis from the late-night service
                      of Compline. The two settings of the 
Magnificat on
                      the CD, the first in Latin, the second in English from
                      Parsons’ First Great Service, illustrate the greater emphasis
                      on clarity of the words which the reformed order brought
                      with it. 
                   
                  
The Latin setting, though
                      probably composed during the brief reign of Queen Mary,
                      who restored the Roman rite, could have continued to be
                      used at the Chapel Royal in Elizabeth’s reign, as a place
                      where the language was “understanded of the people”, but
                      the Latin responses from the Office of the Dead could not,
                      since they were part of the elaborate late-medieval belief
                      in purgatory, vigorously swept away by the reformers as “a
                      fond thing vainly invented.” Of all the changes which the
                      1549 Prayer Book brought, the Burial Service contained
                      the most drastic and the 1552 revision, repeated in the
                      Elizabethan book of 1559, was more drastic still. Prayer
                      for the dead was a thing of the past in England during
                      Parsons’ composing career, except for the brief interim
                      reign of Mary from 1553-1558. Only the text 
Credo quod
                      redemptor – I know that my Redeemer liveth – was carried
                      over into the English Burial Service, so this is the only “portion
                      of the music” which, as the Naxos notes claim, “could have
                      been written during the reign of Elizabeth I”.
                   
                  
The 
Ave Maria may
                      well have been sung in the Chapel Royal, though not as
                      a votive antiphon at the end of Compline after 1559, since
                      the text contains only the angelic greeting, omitting the
                      prayer to the Virgin Mary which was contrary to reformed
                      theology. Compline having been merged with Evensong, the
                      end of Evensong came to be the place where “in Quires and
                      Places where they sing, here followeth the Anthem”, as
                      the Prayer Book quaintly puts it. Parsons did not become
                      a Gentleman of the Chapel Royal until 1563, well into Elizabeth’s
                      reign.
                   
                  
Both my colleagues are
                      lenient on Naxos’s omission of texts – they have to be
                      downloaded from the Naxos website. Hasn’t anyone cottoned
                      on to the fact that CD buyers find this irritating – that
                      they would have saved themselves a few pence by downloading
                      the recording if they were into downloading?
                   
                  
The Sixteen cast their
                      nets wider, offering not only music by the neglected Parsons,
                      whom I rate as a major discovery, but also that of Robert
                      White and Christopher Tye who have also yet to receive
                      their fair share of appreciation. We could have done without
                      another version of the Parsons 
Ave Maria, already
                      available in at least two anthologies as well as on the
                      Naxos recording, but The Sixteen offer a very sympathetic
                      performance of it, brisker than that of Voces Cantabiles.
                      The piece is so beautiful that it will easily bear both
                      interpretations, but I marginally prefer The Sixteen. 
                   
                  
Even more beautiful is
                      the second Parsons work, 
O bone Jesu, a long piece
                      which in no sense outstays its welcome in the excellent
                      performance which it receives here.
                   
                  
Robert White or Whyte,
                      Master of the choristers successively at Ely, Chester and
                      Westminster Abbey, is best known, if at all, for his 
Lamentations,
                      so it is again a pity that The Sixteen did not choose to
                      offer something less well known, but the 5-part set included
                      here is less well known than the 6-part setting. Again,
                      the melancholy beauty of the music and the passionate beauty
                      of the singing disarm criticism. There being no native
                      English tradition of setting the Lamentations, White had
                      to turn to continental models and their influence is more
                      apparent in this 5-part setting than in his 6-part version.
                   
                  
A recent Harmonia Mundi
                      recording of Music for Compline performed by Stile Antico
                      (HMU90 7419, SACD HMU80 7419) features (the same?) setting
                      of 
Christe, qui lux es. I haven’t heard this recording
                      and I don’t think it has come the way of any of my colleagues,
                      but it has been very well received elsewhere; I don’t think,
                      however, that it is likely to excel the performance on
                      Coro – a simple performance of a beautiful piece with no
                      sense of over-egging the pudding: this is a pudding which
                      neither needs nor receives such treatment, with its alternating
                      plainchant and polyphonic verses.
                   
                  
My favourite recording
                      of White’s 6-part 
Lamentations and 
Libera me,
                      Domine, on ASV, has been deleted but reissued by Regis.
                      I strongly recommend it: 
Tears and Lamentations,
                      music by White coupled with works from the Fayrfax MS and
                      Henry VIII’s Book (Pro Cantione Antiqua/Mark Brown and
                      Edgar Fleet) once seen as ASV CDQS6151 and now available
                      as Regis RRC 1259.
                   
                  
Christopher Tye was White’s
                      father-in-law and predecessor at Ely, so it is fitting
                      that the CD ends with two of his works. If the 
Agnus
                      Dei makes you want to hear the whole Mass, 
Euge
                      bone, from which it is taken, that is my only complaint
                      about the pieces chosen or their performance. Let me recommend
                      the coupling of the Mass with Anthony Mundy’s 
Magnificat,
                      performed by Jeremy Summerly and the Oxford Camerata (Naxos
                      8.550937, also as a 320kbps mp3 download from classicsonline.com.)
                      This and 
Peccavimus cum patribus nostris – a work
                      with a penitential text, “We have sinned as our fathers
                      did”, but uplifting music – make a fine end to a wholly
                      recommendable recording.
                   
                  
The Sixteen and The Tallis
                      Scholars are sometimes criticised for sounding too polished – both
                      groups certainly are that – but both almost invariably
                      go beyond mere polish. So it is here: the singing is deeply
                      affective as well as highly accomplished. In many ways
                      this is The Sixteen’s best recording since that of Carver’s 
Dum
                      sacrum mysterium (COR16051) still just about my favourite
                      among their recordings.
                   
                  
The acoustic and recording
                      balance are just right and the notes are informative. The
                      booklet cover is more attractive than that of the Naxos
                      which, for once, is rather nondescript.
                   
                  
The Coro recording is
                      also available to download from classicsonline.com and
                      theclassicalshop.net. Both offer it as an mp3 at 320kbps;
                      theclassicalshop also offers the opportunity – generously
                      available to all-comers – to download and print the booklet,
                      which, unlike the Naxos booklet, does contain full texts
                      and translations. The mp3 sound is more than adequate.
                      I can’t speak for the versions on eMusic and iTunes, though
                      the former are usually reliable and the latter offered
                      in their higher-quality ‘plus’ format.
                   
                  
Both these recordings
                      are recommendable, especially to those who already know
                      some of the more frequently recorded Tudor composers. If
                      you don’t yet know much of the gold medallists, Byrd and
                      Tallis, you should begin with them; otherwise you’ll be
                      more than happy with these silver medal runners-up. One
                      way or the other, you should obtain one or both of these
                      recordings; if you can’t be bothered to download, just
                      order the CDs and, when they arrive, sit back and enjoy.
                   
                  
Brian Wilson
                  
                  see also reviews by Robert
                  Hugill and Mark
                  Sealey of the Naxos CD