There are many ensembles 
                which concentrate on the polyphony of 
                the renaissance. Most of them don't 
                pay that much attention to French music 
                written in the second half of the 16th 
                century. French ensembles like the Ensemble 
                Clément Janequin concentrate 
                for the most part on the secular chanson. 
                The sacred repertoire is not fully explored. 
                That is certainly the case with compositions 
                written under the influence of the Reformation. 
                The ensemble Ludus Modalis here set 
                about redressing the balance. 
              
 
              
Not much is known about 
                Paschal de l'Estocart. It is not unusual 
                that a year of birth isn't exactly known, 
                but in de l'Estocart’s case we don't 
                even know when he died. All his music 
                which has come down to us was printed 
                in 1582; then he just disappears. There 
                is some circumstantial evidence that 
                he was still alive in 1587 but that’s 
                about it. 
              
 
              
His early years are 
                also shrouded in mist. He was born in 
                Noyon (Picardie) and lived for a while 
                in Lyon, where he married in 1563. The 
                next recorded landmark came in 1581 
                when he enrolled at Basle University. 
                Here he came into contact with the Huguenot 
                pastor Antoine de La Roche-Chandieu, 
                one of the authors of the 'Octonaires 
                de la vanité du monde', a collection 
                of spiritual huitains, set to 
                music by Claude Le Jeune and La Roche-Chandieu 
                himself. The first and second book of 
                the 'Octonaires' were set to music by 
                L'Estocart as well. These were recorded 
                in 1982 by the Ensemble Clément 
                Janequin for Harmonia Mundi. There is 
                every reason to believe that L'Estocart 
                was at the very least sympathetic to 
                the ideas of the Reformation. 
              
 
              
The music on this disc 
                is taken from the collection 'Sacrae 
                Cantiones', which contains sacred music 
                on both French and Latin texts. The 
                fact that L'Estocart also used Latin 
                texts gives food for thought that he 
                could have been indecisive in his religious 
                convictions. Composers had to think 
                practically: the inclusion of motets 
                on Latin texts increased the chance 
                of commercial success. The texts of 
                the motets included here (five of the 
                total of 8) are certainly not in conflict 
                with the ideas of the Reformation. 
              
 
              
The French pieces belong 
                to the genre called chanson spirituelle. 
                Originally the chanson was mostly of 
                a secular nature. In the wake of the 
                Reformation the – often amorous – texts 
                were replaced by sacred texts. After 
                a while a new genre emerged: protestant 
                songs with original texts and music. 
                These were either metrical psalms (like 
                those by Marot and De Bèze) or 
                chansons spirituelles on non-biblical 
                texts. Both genres are part of the 'Sacrae 
                Cantiones' by L'Estocart. 
              
 
              
The melody of a metrical 
                psalm is used by L'Estocart in 'O combien 
                et plaisant', a setting of Psalm 133 
                (O how pleasant and desirable to 
                see brothers united, amicably). 
                The melody, which appears in the tenor 
                of L'Estocart’s setting, is sung unisono 
                first. 
              
 
              
The title of this disc 
                refers to the chanson spirituelle 
                'Deux coeurs aimants' which is about 
                love according to biblical principles: 
                "Two hearts, in worthy and holy faith, 
                cherishing the sweet pleasure, fidelity's 
                reward". It gives some idea of the character 
                of these chansons spirituelles, 
                many of which are about sin and redemption. 
              
 
              
The longest piece on 
                this disc is the 'Ode en douze parties', 
                a series of twelve chansons whose complete 
                title declares the subject matter: "Ode, 
                in which Jesus Christ, the very God 
                and very man, reminds all Christians 
                of the good they receive through him". 
                Christ speaks in all of these pieces: 
                six of the twelve begin with the words 
                "Je suis" (I am). "The anaphoric construction 
                (…) at the start of the strophes is 
                set each time to a rising motif which 
                spans a whole octave, possibly serving 
                to symbolise the metaphysical distance 
                between God and his creation"; so writes 
                Anne Coeurdevey in the booklet. The 
                twelve chansons span the whole of the 
                Bible, beginning with "The work of the 
                creation of the world", followed by 
                "Jesus Christ came to redeem man", his 
                death, resurrection and ascension to 
                heaven and ending with an "Exhortation 
                to Christians to seek all good in Jesus 
                Christ, and uphold His holy word". 
              
 
              
"The musical language 
                of L'Estocart is influenced, as with 
                all the French composers of his generation, 
                by that of Lassus. The whole range of 
                compositional techniques, from imitative 
                counterpoint to homorhythmic chordal 
                writing, are employed to serve the goal 
                of expression, the neatness with which 
                the musical syntax matches that of the 
                text, rhythmic variety and the sense 
                of movement (…), and the wide use of 
                rhetoric figures (…)." A good example 
                of chordal writing and use of rhythm 
                to express the text is in the ninth 
                of the chansons from the 'Ode en douze 
                parties', on the text "I reduce the 
                enflamed rage of haughty rulers to air, 
                and dash their intrigues". 
              
 
              
The ensemble is very 
                profound in its approach to these compositions. 
                As the chansons were meant to be sung 
                at home, the ensemble have opted for 
                a more intimate acoustic than in the 
                motets. As one of the aims of the ensemble 
                was "to allow the richness of the polyphonic 
                writing as much space as possible" they 
                have opted for a performance without 
                instruments. The scoring of the pieces, 
                written for four to seven voices, varies: 
                "solo voices for the chansons spirituelles 
                and at specific moments during the 
                Ode; doubled upper voices for the psalms; 
                and all doubled voices for the large-scale 
                motets". They also chose to perform 
                these pieces at - "historically justified" 
                - low pitch and with the contemporary 
                French and Latin pronunciation. 
              
 
              
This approach has certainly 
                paid off. The result is a recording 
                which is just wonderful: it is difficult 
                to decide what to admire most, the music 
                or the performance. It is the combination 
                of the two which makes this disc a winner. 
                The music is first-rate: how well did 
                L'Estocart translate the texts into 
                music and how well he used the compositional 
                tools of his time to express the meaning 
                of those texts. The ensemble is first-rate: 
                the intonation is immaculate, the blending 
                of the voices and the balance between 
                the voices in the ensemble is excellent. 
                The rhythmic flexibility, the dynamic 
                shading and the communication of the 
                text are most admirable. 
              
 
              
I have very much enjoyed 
                this disc, and I sincerely hope Bruno 
                Boterf and his colleagues will record 
                more pieces by L'Estocart. 
              
Johan van Veen