There are certainties 
                about operatic productions at the Met. 
                First, they tend to be of a more conservative 
                nature than is often found in Europe 
                and Britain. By that I mean that the 
                composer of the music might recognise 
                what is happening on stage whilst the 
                audience doesn’t have to read an essay 
                in the programme to do the same. One 
                reason for this conservatism, which 
                is often criticised by British critics, 
                is that the production is often, as 
                here, put on with the help of substantial 
                private donations. To suggest that the 
                relationship is between piper and payer 
                is too simplistic. The Met has 4000 
                seats to fill. With no public subsidy 
                it has to listen to its paying public. 
                In the UK, heavily subsidised regional 
                and national opera companies, even those 
                on the verge of administration, often 
                put on productions that would be unrecognisable 
                by the composer of the music and generate 
                half empty theatres! Consequently, the 
                first statement I wish to make is that 
                this staging is not set in Nazi Germany 
                or modern day Israel. The sets may not 
                be like what we read of the memorable 
                first night at La Scala in 1843, when 
                Verdi’s music was to change Italian 
                opera forever, much like Beethoven had 
                done to the symphony forty years before 
                at the premiere of his Eroica. They 
                are, however, realistic and evocative. 
                Large stone-like blocks and staircases 
                represent the Hebrew temple and that 
                of Baal. Similar ones are used for the 
                Hebrew slaves to lie and sit on as they 
                contemplate their fate in the famous 
                chorus (Ch. 12). 
              
 
              
The arrival of Nabucco 
                on a chariot (Ch. 10) is dramatic, but 
                the coup de théâtre 
                of the evening is the burning of 
                the Hebrew Temple (Ch. 12). Brian Large, 
                the vastly experienced video director, 
                makes the most of such situations. Elsewhere, 
                he uses a subtle blend of close-up and 
                mid-range shots. His direction complements 
                the production of Elijah Moshinsky in 
                illuminating the unfolding drama. The 
                producer manages to persuade most of 
                the cast to act as well as sing. He 
                also moves his soloists and chorus to 
                good effect, although the moment of 
                Ismaele’s liberation of Fenena from 
                his own High Priest is rather contrived 
                (Ch. 11). It is a significant loss to 
                the overall effect that Juan Pons as 
                Nabucco is such a wooden actor. Worse, 
                although strong toned, his singing is 
                monochrome and lacks vocal expression, 
                nuance or attempt at characterisation. 
                He might as well have been singing his 
                local telephone directory for his entire 
                attempt at expressive characterisation. 
                As Nabucco’s antagonist, the Hebrew 
                High Priest Zaccaria, Samuel Ramey is 
                sonorous, expressive and largely firm 
                in Sperate o figli (Ch. 5) and 
                Oh, chi piange? (Ch. 29) when 
                he encourages his flock, despite their 
                adversity, to maintain their belief. 
                Age does take its toll however, and 
                as the interval approaches his voice 
                loosens and his singing of Vieni, 
                o Leviti (Ch. 16) is less than ideally 
                steady. Gwyn Hughes Jones is a strong 
                toned, expressive Ismaele (Ch. 6) whilst 
                Wendy White sings Fenena with a good 
                range of colour and expression (Ch. 
                35). The dramatic tension and temperature 
                rises significantly with the arrival 
                of Abigaille, the supposed daughter 
                of Nabucco, but in reality a slave (Ch. 
                7). Maria Guleghina portrays the role 
                here. She is a highly dramatic singing 
                actress who combines vocal security 
                with whole body involvement. The role 
                of Abigaille is a fiendishly demanding 
                part to sing with its declamatory passages 
                including when she announces Nabucco’s 
                arrival (Ch. 10) contrasting with the 
                lyrical demands of her death scene (Ch. 
                38). The greatest vocal demands come 
                in Ben io t’invenni (Ch. 13) 
                and Anch’io dischiusio (Ch. 14) 
                as Abigaille discovers her own true 
                identity. The range takes the soprano 
                from high above the stave to the lower 
                regions of a dramatic soprano’s voice. 
                Those vocal demands have defeated many 
                distinguished singers whilst others 
                have eschewed the role. Although Maria 
                Guleghina is slightly off pitch on the 
                concluding note she encompasses the 
                demands with vocal assurance and dramatic 
                flair. Her performance is a vividly 
                sung and is an acted portrayal of the 
                highest order. 
              
 
              
James Levine will never 
                have the feel for Verdi of Serafin or 
                Gardelli. In his maturity he is not 
                so frenetic or hard driven as heard 
                in his audio recordings of Giovanni 
                d’Arco (EMI) or La Forza del 
                Destino (RCA). He lets the Verdian 
                melodies flow and allows his soloists 
                and chorus to breathe and phrase with 
                the music. It is a mark of his maturity 
                as well as the singing of the chorus 
                that Va, pensiero is encored 
                (Ch. 28); a most unusual circumstance, 
                if not unique, at the Met in the post 
                Second World War period. Despite the 
                histrionic limitations of Juan Pons 
                in the name part, I enjoyed this performance. 
                It is worth the price for Maria Guleghina’s 
                vivid portrayal of Abigaille. Although 
                the booklet does not say so, I believe 
                this was a new production in 2001 to 
                mark the centenary of Verdi’s death. 
              
Robert J Farr