This disc contains the Propers of the Masses 
                for Christmas Day along with 8 Antiphons to the Blessed Virgin 
                Mary; 28 items in all on a disc lasting over 72 minutes. It is 
                quite tricky holding such programme of short items together with 
                nothing to bind them. I did wonder whether performing fewer items, 
                but binding them together with the Ordinary of the Mass would 
                have made for more coherent programming. I feel that punctuation 
                supplied by performing the Ordinary along with the Propers is 
                the most satisfactory way of presenting this Chant, and this is 
                something that Gloriae Dei Cantores have done on other discs. 
                  
              
The CD booklet informs us that 'The foundation 
                of their interpretation in this recording is three-fold: the rhythmic 
                marks of the Laon MS (Biblothèque minucipale, 239) according 
                to the studies of Dom Eugène Cardine; the implications 
                of modality; and the corporate experience of using the chant for 
                daily worship since 1976'. Regrettably they do not expand on this 
                rather gnomic statement, which leaves the average listener unenlightened 
                about what, if any, differences there are between the singing 
                of the Schola and contemporary practice in performing chant. (In 
                fact Dom Eugène Cardine and the Solemes school have emphasised 
                the natural word rhythm as the basis for chant rather than purely 
                metrical approach) This is the only real musical substance in 
                the booklet; it does not provide any information about the musical 
                background to the chant. The booklet includes texts and translations 
                for all the chant, but what background there is, is a religious 
                one. This is very admirable, but surely the booklet's editors 
                should have considered their wider audience. It is fascinating 
                to know that the Christmas Day Feast is the only Feast in the 
                Church calendar with 4 masses (Vigil, Night, Dawn and Daytime) 
                and that the current Feast arose out of the celebrations after 
                the Council of Ephasus in 432. But couldn't we have been given 
                some information about how this, musically, affects the chants 
                that are sung. As far as the style of singing the plainchant goes, 
                it is done pretty much in the way that I was taught and there 
                are no real surprises. 
              
 
              
The choir sing the Propers for the four Christmas 
                Masses (Missam in Vigilia, Missam in Nocte, Missam in Aurora, 
                Missam in Die). These are followed by they Marian Antiphons, 'Alma 
                redemptoris mater', 'Ave regina coelorum', 'Regina coeli', 'Salve 
                regina'. Each of these is given twice, using Simple Tones and 
                Solemn Tones. 
              
 
              
Gloriae Dei Cantores are a Massachusetts based 
                choir numbering around 40, with female Altos. They are a church 
                based, non-professional choir, singing weekly services. The Gloriae 
                Dei Cantores Schola is a 16-person group dedicated to singing 
                Gregorian Chant. They have been singing plainchant regularly since 
                1976, both the daily Benedictine Monastic Offices and the Ordinary 
                and Proper of the Mass. They sing in an admirably flexible manner 
                with beautiful diction. 
              
 
              
But, just how unanimous should chant be, especially 
                on a recording? Here, both the men and the women exhibit small 
                lapses in unanimity which cause the line to lack the firmness 
                it needs. In performance this would not matter. But here, on a 
                recording, every lapse is noticeable. Speeds are generally on 
                the brisk side. This is quite admirable and stops the chant becoming 
                ponderous, but does lead to a little untidiness. Attack is generally 
                on the firm side and sometimes I found myself wishing for something 
                a little more gentle and spiritual, especially from the men's 
                voices. The lovely little Introit for the Missam in Nocte, 'Dominus 
                dixit ad me' with its rather tender rocking motion, is here given 
                a rather robust performance that seems to miss the point. 
              
 
              
But in the end, we come back to the format of 
                the disc. By the last track, no matter how admirably sung, I would 
                have liked a little variety. Surely we would have appreciated 
                the Propers more if fewer of them had been recorded and they had 
                been offset by parts of the Ordinary of the Mass and some chanted 
                Lessons. After all, this is how this music is supposed to be appreciated. 
                After listening to this recording you rather feel like you have 
                eaten too many truffles, a surfeit of good things. 
              
 
              
Robert Hugill