Swithun!
 Demons and Miracles from Winchester around 1000
 Dialogos/Katarina Livljanić
 rec. 5-8 October 2019, Abbaye de Noirlac, France
 Texts and translations included
 Reviewed as downloaded from press preview
 ARCANA A491
    [66:11]
	
	The world is none the worse for the 
	permanently delayed release of my planned MPhil
    dissertation on the revival of learning in England, and especially in its
then capital, Winchester, between the time of King Alfred and the    Regularis Concordia, the Benedictine Reform, but I venture to
    suggest that listeners will be greatly enriched by this new recording of
    music associated with the Cathedral’s saint, Bishop Swithun, taken from the
    accounts of his life by Wulfstan of Winchester and by Abbot Ælfric, one of
    the figure-heads of the revival of learning, usually known as Ælfric of Eynsham, a
    former pupil of the main figure behind the revival, Bishop Æthelwold – read
    about him
    
        here
    – and the Winchester Troper which preserves chants designed for use in the 
	Minster, as Winchester Cathedral then was, around the time of the revival, c.1000.
 
    Contrast the superb music in the troper with King Alfred’s gloomy 
	picture of the
    state of learning in England a hundred years earlier, when the understanding
of Latin seemed almost to have died out, or even with another (Bishop) Wulfstan’s    Sermo Lupi ad Anglos, his scathing letter to the English about
    their backsliding into ignorance and heathen ways, this time from around the
    year 1000, and the quality of the music in the Troper is amazing: there’s
    even one text in Greek in this collection.
	(Apologies that the Greek has not come out quite right in html.)
 
    The well-known belief that any rain on St Swithun’s day betokens rain for a
    further 40 days is only a small part of the saint’s legend. It applies only
    if it rains on Winchester bridge, and it arose from the decision to bring
    Swithun’s body into the Old Minster, the rain apparently indicating that he
    preferred to remain outside. Oddly, very little is known about the life of
    Swithun, so the accounts of his ‘life’ are actually concerned with what
    happened after his death. He’s not known to have been especially bothered
    by demons, like St Anthony, so the subtitle of this CD is something of a catchpenny. Many
    miracles, however, were associated with him, some of them included in this
    programme, including one where he healed a man smitten by three Furies. Abbot Ælfric of Eynsham’s Lives of the Saints, written for lay
    readers in Old English, gives us a vivid account of his tomb, festooned
    with abandoned crutches, and of the miracles which led to those crutches
    being left behind. You can find details and some of the Old English text
    and translation in an online blog from the ‘Clerk of Oxford’
    
        here.
    Wulfstan’s Narratio, on the other hand, in Latin, was intended
    for learned readers.
 
    Dialogos is an all-female group of four voices, so it’s hardly surprising,
    given the music here, that the performances are reminiscent of the much
    missed Anonymous 4, who made so many fine recordings of medieval music for
    the Harmonia Mundi label.
 
    The group has recorded a programme which they have been presenting live for
    some time as a form of miracle play about the life of Swithun –
    
        details here.
    Some aspects of that presentation are inevitably missing from an audio
    recording, but I for one am grateful to have received this new Arcana
    release for review. In any case, some of the drama of the presentation is
    preserved, for example by the opening piece announcing the presence of
    Ælfeah, Ordbriht, Wulfsin and Ælfric, all resplendent in the glory of their
    priestly authority (not ‘episcopal’, as translated in the booklet.) The
    reference to the four witnesses reflects the practice, described in the
    booklet, of performing the music with two junior singers backed up by two
    seniors, but none of the members of Dialogos can be regarded as in any way
    inferior.  We seem to have found worthy sucessors to Anonymous 4.
 
    Music from the Winchester troper has occasionally featured on other
    recordings, notably from the Schola Gregoriana of Cambridge and Mary Berry
on a 1992 Herald recording of    Christmas in Royal Anglo-Saxon Winchester: 10th-century Chant from
    the Winchester Troper (HAVP151). That’s a reconstruction of a festal mass,
    so there’s no overlap with the new recording or with a Harmonia Mundi
    recording, also of medieval Christmas music from the Orlando Consort (HMU907418).
On another recording, from Aeon, Music for a King:    The Winchester Troper music for Easter from the Troper actually
    takes up only part of an album. I responded very favourably to that part of
    the recording, but found the modern music on the rest out of sync with the
    earlier content –
    
        DL News 2014/5.
    
 
    Now Arcana have given us a recording consisting entirely of earlier music,
    much of it directly taken from the Winchester service books of the time,
    the rest a reasonable reconstruction of the style of that music in setting
    the words of the early accounts of the life of Swithun. While the
    enterprise is clearly mainly of interest to those like myself who value Old
    English literature and music, general listeners should not automatically
    consider themselves precluded. David McDade, who more usually reviews much
    more modern music, including much contemporary repertoire that remains a
    closed book to me, recently reviewed a Linn recording of music from the
    later medieval Old Hall Book, thoroughly enjoyed it, and said so in his
    Recommended
    
        review.
    Give Swithun a chance – perhaps try out this music from Naxos Music
    Library or another streaming service – and his ethereal music may well work the same sort
    of miracle for you.
 
    Brian Wilson 
 
 Dialogos: 
Christel Boiron 
Clara Coutouly 
Caroline Gesret 
Katarina Livljanić
 
Contents
    Wulfstan of Winchester, Narratio metrica de sancto Swithuno:
 Ælfeah adest, Ordbirhtus adest, Wulfsinus et Ælfric
    [1:49]
 Two-part invitatory — Winchester Troper:
 Regem regum dominum
    [5:32]
 Processional antiphon, Paris, BNF, ms. 943, 10th C.:
 Pax huic domui
    [0:50]
 Wulfstan, Narratio:
 Magna miracula
    [0:53]
 Et licet extremus hominum
    [1:37]
 Troped introit — Winchester Troper:
 Σu εi íερεuς. Statuit ei dominus [2:07]
 Wulfstan, Narratio:
 Alma fuit vicina dies
    [0:48]
 Two-part responsory — Winchester Troper:
 Gloriosus vir sanctus Swithunus
    [1:42]
 Wulfstan, Narratio:
 Cumque dies eadem benedicta
    [1:22]
 Antiphon, Worcester Cathedral, Music Library, ms 160, 13th C.:
 In pace in idipsum 
    [0:44]
 Ælfric of Winchester, Life of Saint Swithun:
 Þa swefna beoð wynsume 
    [2:13]
 Qui post evigilans
    [3:28]
 Wulfstan, Narratio:
 Alphabetic hymn in acrostic “De Sancto Swithuno”, Wulfstan: text, Rouen, BM
    1385, 10th C., music reconstruction - K. Livljanić:
 Auxilium, domine
    [4:48]
 Wulfstan, Narratio:
 Sed cum nulla virum feritas
    [3:43]
 Two-part responsory — Winchester Troper:
 Ecce vir prudens Swithunus
    [3:40]
 Wulfstan, Narratio:
 Infirmo siquidem, cum nullum prendere somnum
    [6:49]
 Two-part responsory — Winchester Troper:
 Laudemus dominum
    [3:27]
 Wulfstan, Narratio:
 Talibus aegrotum
    [1:00]
 Two-part responsory — Winchester Troper:
 Sint lumbi vestri
    [6:17]
 Wulfstan, Narratio:
 Pervigilat ternis ibi noctibus atque diebus
    [5:55]
 Ælfric of Winchester, Life of Saint Swithun:
 Hwæt, ða se halga Swyðun
    [1:17]
 Sequence — Winchester Troper:
 Alleluia. Via lux veritas
    [3:26]
 Wulfstan, Narratio:
 Quid plura?
    [2:34]