Heinrich SCHÜTZ (1585–1672) 
 Madrigale und Hochzeitsmusiken
    (German Madrigals and Wedding Music) - Complete recordings, Vol. 19
 Details after review.
 Dorothee Mields (soprano) Isabel Schicketanz (soprano) David Erler
    (counter-tenor) Georg Poplutz (tenor) Tobias Mäthger (tenor) Felix
    Schwandtke (bass)
 Dresdner Kammerchor and Instrumentalists [Margret Baumgartl, Wolfgang von
    Kessinger (violin); Juliane Laake, Frauke Hess, Sarah Perl (viola da
    gamba); Friederike Otto, Anna Schall, Thomas Friedlaender (cornet);
    Sebastian Krause, Julia Nagel, Masafumi Sakamoto (trombone); Clemens
    Schlemmer (dulcian); Andreas Arend, Stephan Rath, Magnus Andersson (theorbo
    and lute); Matthias Müller (violone); Beate Rölleck (organ)]/Hans-Christoph
    Rademann
 rec. Stadtkirche „Zum Heiligen Namen Gottes“ Radeberg, 20–24 June 2018.
    DDD.
 Texts and translations included.
 CARUS 83.277
    [78:42]
	Volume 19 already and counting; the end 
	of the first complete Schütz edition is nigh! Volume 20 is already in the 
	offing (Psalmen und Friedensmusiken, 2 CDs). Hans-Christoph 
	Rademann is also something of a pluralist: see my
	
	review of his recent recording with the Gaechinger Cantorey of four Bach 
	Cantatas (Accentus ACC30466).
 
 Volume 18, in the Summer
    of 2018, contained recordings of his Symphoniæ Sacræ II –
    
        review
    
    – but the new album brings a change from the usual sacred settings. All the
    recordings to date – at least, the ones that I have heard – have been
    first-rate; the new CD is no less so. Johan van Veen thought Rademann a
little too unadventurous in his recording of the Christmas story,    Weihnachtshistorie –
    
        review
    
    – but I would exonerate volumes 18 and 19 from 
	any such reservation.
 
    For a composer as open as Schütz to the latest music from Italy to compose
    madrigals is hardly surprising. Carus have already given us his Op.1
    Italian works, in which within the terms of his own North German resources,
    he often seems to out-Gabrieli and out-Monteverdi those Italian masters
    (83.237 –
    
        review). That recording of madrigals performed by a full choir, 
	however, was one of the
    least successful in the Carus series; better is to be found from Sette Voci
    (actually nine singers) on CPO 777660-2 –
    
        review.
    There’s also a super-budget Harmonia Mundi recording from Concerto Vocale 
	and René Jacobs (HMA1901162, download only, no booklet). The 
	Italian madrigals are really not Schütz at his best – like his teacher, Giovanni Gabrieli, he’s more
    noted for his sacred choral music. I’ve owned the Harmonia Mundi for years
    and, to be honest, forgot that I had it.
 
    Volume 19 gives us less the well-known but more interesting German madrigals
    and wedding music, performed by a smaller ensemble than the Italian
    madrigals. The surprises are that Schütz didn’t compose more such music and
    that it has not been more frequently recorded: a CPO recording by
    Weser-Renaissance Bremen and Manfred Cordes seems to be the only currently
    alternative, of which more below (Schütz Secular Music, 9995182). Two of
    the works on the new Carus are receiving their first recordings.
 
    So similar is the secular music on these two recordings to Schütz’s
    better-known and more copious sacred music that a spot of ‘innocent ear’
    comparison would often find it hard to distinguish between the two. Again,
    this should not be surprising: not only did composers of the time fail to 
	see a great dichotomy between the two, but most of the music here uses a 
	text from the Bible, much of it from the Song of Songs or a German poetic 
	paraphrase thereof. That was fashionable, too, with Palestrina composing a complete set
    of sacred madrigals to texts from that source.
 
    The complete set of the Palestrina from the Hilliard Ensemble, on a
    budget-price 2-CD is a convenient place to find the whole set together. Better
    still is a recording from Magnificat (Linn BKD174). The Sixteen are
    currently ticking them off in smaller collections on their continuing
    series of Palestrina’s music, now nearing its completion. For 
    these and other recordings of music from the Song of Songs by Palestrina
    and his predecessors, please see my
    
        review
    
    of a collection from Cappella Mariana (Et’cetera KTC1602) and Volume 7 of
    the Sixteen’s project (Coro COR16155).
 
    As I was completing this review, I received a press preview of a recording
of Motets by Schütz’s Italian contemporary    Alessandro Grandi (1590-1630) performed by Accademia d’Arcana and
    the UtFaSol Ensemble, directed by Alessandra Rossi Lürig (Arcana A464). It
contains settings of three texts from Song of Songs:    O quam tu pulchra es (How beautiful thou art), Surge propera
    (Rise up promptly, my beloved) and Veniat dilectus meus (Let my
    beloved, my bridegroom, come).
 
    Despite his name and though he, too, studied the music of Giovanni 
	Gabrieli, Grandi’s music is mostly less grand in scale than Schütz’s. The 
	short setting of O quam tu pulchra es is much more intimate and inward
    than anything on the Carus recording. Surge propera sets the same
    text as Schutz’s Stehe auf, meine Freundin. The specific occasion
    for which the German text was set is not known, though the notes in the
    booklet speculate, reasonably, that like most of the rest of the programme
    it was composed for a wedding.
 
    Though Lutherans, like Anglicans, regarded the
    Virgin Mary with respect as the first and greatest of the saints but no more, the
    Schütz setting would not have been composed with any votive intention, like the
setting of the Roman Catholic Grandi. Yet, like O quam pulchra es,    Surge propera receives a comparatively simple setting, a dialogue
    for cantus (soprano) and bass, with organ and theorbo continuo.
 
    Stehe auf
    is a much longer and more elaborate work for double choir and continuo,
    the latter here provided by violone, theorbo, dulcian and organ. It sets some of the most
    beautiful poetry in the Song of Songs, announcing the end of winter and the
    coming of Spring when the voice of the turtle [dove] is heard in the land.
Schütz relishes the text, with much repetition of    meine Schöne … meine Taube (my beauty, my dove) and Rademann and his
    team relish the music, too, as I’m not entirely convinced that Accademia
    d’Arcana do the music of Grandi.
 
Comparison with an older Capriccio recording entitled    Schütz und Venedig, Schütz and Venice, from the Schütz-akademie,
    shows how far we have progressed in the performance of the music of this
    period. A dreary performance of Stehe auf there, taking a whole minute
    longer, makes Rademann’s interpretation sound all the more joyous.
 
    Grandi’s setting of    Veniat dilectus meus
    expresses the longing of the bride for the bridegroom, traditionally
    interpreted as the longing of Mary or the church for Jesus, though in truth
    the Song of Songs is a love poem that got into the Bible by some unknown
    route. Four soloists are involved, cantus, alto, tenor and bass,
    though once again the setting is comparatively simple, with just organ and
    theorbo continuo.
 
    That’s not to say that there isn’t some more extrovert music here in the
    manner which we expect from Monteverdi’s deputy at San Marco, but even the
    Vespers psalm Nisi Dominus, which closes the Arcana recording, a
    work for double choir, with organ, theorbo, two cornetti, two tenor
    sackbuts and one bass sackbut, is surprisingly lacking in exuberance by
    comparison with the setting of the same psalm by Monteverdi in his 1610
Vespers. In fact, the music comes to life more in the concluding    Gloria than in the body of the work, 
	where the album begins to approach the liveliness of Rademann’s Schütz.
 
    The Arcana notes refer to ‘expressive music that depicts passions with both
    emotional intensity and sensuality’, but the sensuality is more apparent
    than the intensity in the music chosen here and the performances of it. By
    comparison with the Carus recording of Schütz, I was a trifle underwhelmed.
 
    There are not many alternatives for the Grandi: a Carus recording features
    the ‘bad old’ Gaechinger Kantorei before the change of spelling 
	and switch to period practice –
    
        review
    
    – though Robert Hugill was charmed by it –
    
        review.
    Nor was Johan van Veen too delighted with a Divine Art recording –
    
        review
    
    – which I thought worth a go until something better came along –
    
        DL Roundup March 2011/2.
    
    Listening to the Carus from Naxos Music Library and to the new Arcana, I’m
    not sure that we have yet found that better recording, though I shall
    listen again to the Arcana and report in Second Thoughts and Short Reviews
    if I see any reason to change my mind.
 
    An early René Jacobs recording with Schola Cantorum Basiliensis is probably
    not the answer, either, with rather too much expressiveness (Deutsche
    Harmonia Mundi, Presto CD or download only).  Perhaps Rademann and his 
	Dresden team ought to have a go at Grandi.
 
Schütz set music from the Song of Songs in Latin, too.  Vulnerasti cor meum features on a recent Linn recording of his    Cantiones Sacræ, sung by Magnificat (CKD607, 2 CDs) I gave that a
    measly mention in
    
        Spring 2019/3,
    so let me be more wholehearted now about both it and the rival Carus
    recording of these works (83.252 –
    
        review
    
    –
    
        DL News 2013/2). Don’t expect blazing cornets and sackbuts; with just two lutes, two
    violone and organ, the music in the Cantiones is more inward, closer
    in spirit to the Grandi, but the performances on both sets are more varied and 
	more
    enjoyable than the Arcana Grandi.
 
    As well as Stehe auf, some of the other German texts on the new Carus recording 
	come from the Song
of Songs or a paraphrase.    Ich beschwöre euch, ihr Töchter zu Jerusalem, charges the daughters
    of Jerusalem to find the beloved ‘and tell him that I am sick of love’. It
    receives a dramatic setting, for four sopranos, alto, tenor and bass, with
    violone, theorbo and organ providing a discreet continuo. Discreet the
    continuo may be, but the music and the performance are replete with an
    energy and sense of delight in the beloved who has gone down into his
    garden, the hortus conclusus, or walled garden that is at the centre
    of medieval Courtly Love poetry from Roman de la Rose onwards, though 
	it’s usually the lady of the poet’s desire who is to be found there.
 
Three works, Nachdem ich lag in meinem ödem Bette, Lässt Salomon sein Bette nicht umgeben and    Liebster, sagt in süßem Schmerzen are settings of poems by Martin
    Opitz, themselves paraphrases of or inspired by the Song of Songs. All
    three are simple but attractive settings for two singers, soprano and bass
    or two sopranos, with a light accompaniment from violin and three gambas or
    two violins, with violone, theorbo and organ continuo.
 
    You may be wondering where the cornets, trombones and dulcian listed come
    in. Don’t worry – they do feature and impressively so. Yet, the simple
    settings of the music from or paraphrased from the Song of Songs furnish the
    most interesting music here, well varied within its own terms and very well
    performed. Dorothee Mields may be the only well-known singer, but the others are well up to scratch, and Rademann directs with his usual
    authority in Schütz.
	It’s as much the quality of the performance as of the music that makes 
	Stehe auf the stand-out work.
 
The brass instruments are in plenty of evidence 
	in the opening setting of    Siehe, wie fein und lieblich ist’s, Psalm 133’s exhortation for
    brothers to live in unity. There’s another recording of this on that
    slightly different selection of Schütz’s secular music from
    Weser-Renaissance and Manfred Cordes which I mentioned (CPO). In this piece honours are about
    even between the two recordings, but overall my preference is for Rademann, 
	both for the performance and for
    the Carus recording, wherever the two programmes overlap. That’s especially
    the case in the next piece.
 
    The brass appears, too, in Freue dich des Weibes deiner Jugend, the
    final track on Carus. John Eliot Gardiner recorded this in 1988 with his
    Monteverdi Choir, English Baroque Soloists and His Majesties Sagbutts and
    Cornetts for DG Archiv (4234052, Presto CD or download only). That’s the
opening item on a recording valuable for the funeral music,    Musicalische Exequien, and three other pieces. It’s a joyous opening
    to an often sombre programme, but the brass is sometimes allowed to
    dominate the voices and the recording of the Exequien has since been
    overshadowed by Vox Luminis and Lionel Meunier (Ricercar RIC311: Recording
    of the Month –
    
        review
    
    –
    
        DL Roundup June 2011/1).
 
    On Carus, not only is the balance between the voices and the instruments
    better than on Archiv – what sounds like an odd blip in the brass is actually correct –
    but the sense of rejoicing in the wife of one’s youth is more palpable,
    yet Rademann’s tempo is only marginally faster than Gardiner’s. It’s not
    often that I find a Gardiner recording being bettered. Cordes takes this
    work faster than either, but doesn’t thereby achieve a more joyous feeling
    – Rademann sounds the most cheerful of the three.
 
A few of the texts are truly secular as we normally understand the word.    Ach, wie soll ich doch in Freuden leben bemoans the absence of the
    beloved, Die Erde trinkt für sich is a song in praise of drinking –
    what beverage is not specified – and Glück zu dem Helikon is in 
	praise of the arts. But I must repeat that it’s the settings of Song of 
	Songs that make this latest volume in the Carus Schütz series well worth 
	having. It may not merit the most urgent recommendation of the very fine series, but 
	it certainly doesn’t let the side down.
 
    Brian Wilson
 
    
    Contents
    Siehe, wie fein und lieblich ist’s
    SWV48 [6:54]
 Saget den Gästen
    SWV459* [6:31]
 Itzt blicken durch des Himmels Saal
    SWV460 [7:31]
 Nachdem ich lag in meinem öden Bette
    SWV451 [5:02]
 Lässt Salomon sein Bette nicht umgeben
    SWV452 [5:58]
 Ich beschwöre euch, ihr Töchter zu Jerusalem
    SWV339 [7:27]
 Ach, wie soll ich doch in Freuden leben
    SWV474* [3:47]
 Die Erde trinkt für sich
    SWV438 [2:03]
 Liebster, sagt in süßem Schmerzen
    SWV441 [4:11]
 Stehe auf, meine Freundin
    SWV498 [7:49]
 Wohl dem, der ein tugendsam Weib hat
    SWV20 [6:38]
 Haus und Güter erbet man von Eltern
    SWV21 [4:37]
 Glück zu dem Helikon
    SWV96 [2:32]
 Wie wenn der Adler sich aus seiner Klippe schwingt
    SWV434 [3:21]
 Freue dich des Weibes deiner Jugend
    SWV453 [4:12]
 
    * first recordings.