HILDEGARD von Bingen (1098-1179)
 Laudes de Sainte Ursule:
 Psalms, Antiphons, Hymn Cum vox sanguinis and Benedictus for the Office of Lauds
 Ensemble Organum/Marcel Pérès
 rec. 1996. DDD.
 Texts available online.
 HARMONIA MUNDI HMO8901626
    [78:50]
	
	No sooner had I written briefly about Harmonia Mundi’s recent series of
    reissues from Ensemble Organum and Marcel Pérès in
    
        Autumn 2018/3
    
    than the CDs appeared on my doormat, necessitating that I write in more detail 
	at least of
    those albums in the series which I thought most worthwhile and those that
    should come with a warning. This is, sadly, one of the latter.
 
    Set aside the hype that accompanies this reissue about ‘The hidden face of
    Hildegard von Bingen’ and there still remains a most remarkable woman; the
    rest of the blurb about her being ‘saint, visionary, healer, composer …’ is
    true enough. Add ‘artist’: the mandala on the CD cover is one of 
	her many visionary paintings.  Even among the luminaries of the remarkable ‘twelfth-century
    renaissance’, she stands out as a composer who still appeals to modern
    audiences. Probably more have heard of her than of her older contemporary St 
	Anselm, the great theologian of the period.
 
    There have been several very fine recordings of Hildegard’s music since
    Emma Kirkby and Gothic Voices, directed by Christopher Page, made their now
    classic 1981 album for Hyperion A Feather on the Breath of God
    (CDA66039 or 3-CD set CDS44251/3 –
    
        review). If you have not yet discovered that, or have mislaid your copy, it
    remains available on CD or can be downloaded in lossless sound, with pdf
    booklet, including texts and translations, from
    
        hyperion-records.co.uk
    
    for just £5.99. In one form or another, that’s your sine qua non 
    starting point for the music of Hildegard.
 
Next up are two Naxos compilations Heavenly Revelations and    Celestial Harmonies, from the Oxford Camerata directed by Jeremy
    Summerly (8.550998, 8.557983). Though Naxos are now lower-mid-price rather
    than budget-price (typically around £7.50), these, too can be downloaded
    inexpensively, complete with pdf booklet.
 
    Rather more expensive are the recordings made by Sequentia, directed by
Barbara Thornton, for Deutsche Harmonia Mundi, such as    Canticles of Ecstasy (05472773202). There’s a mid-price distillation
    of Sequentia’s Hildegard recordings Music for Paradise (Sony
    88697983052 –
    
        review).
 
    All these offer mostly longer pieces by Hildegard, but Pérès has attempted
    to reconstruct a putative celebration of the office of Lauds in honour of
    Saint Ursula. Such an office may well have existed, since Ursula and her
    eleven thousand virgin martyrs, supposedly slain by Attila the Hun, were
    greatly honoured in the Rhineland. Poor old Attila got himself all sorts of
    bad names, as in the latter part of the Nibelungenlied1,
    but he can’t have been involved with Ursula – the dates are wrong. Nor did
she have 11,000 companions – that arose from a misreading of the M in XI M virgines, short for martyres (eleven virgin martyrs) as    mille (a thousand).
 
    No other recording attempts to reconstruct such an office for St Ursula,
but Anonymous 4 did something very similar on their album    Eleven Thousand Virgins (Harmonia Mundi HMU907200). That includes
    the hymn Cum vox sanguinis, the antiphon Studium divinitatis
    and the response Benedicamus Domino, albeit without the psalms to
    which the antiphons are attached by Organum. Cum vox sanguinis also
    features on a Ricercar collection of Hildegard’s music, Ego sum Homo, featuring the Tiburtina Ensemble directed by Barbora Kabátková (RIC383 –
    
        review). 
 
	On the Organum recording, only about one third of the total consists of compositions by Hildegard. The longest of these is the hymn Cum vox sanguinis
    [10:34], while the antiphons are mostly under two minutes long. Harmonia 
	Mundi don’t specifically claim that everything here is by Hildegard, but 
	they don’t make it clear that most of this recording is a
    reconstruction of twelfth-century plainsong.
 
    Your response to the Organum recording will depend on your attitude to
    Pérès’ controversial theories, based on the singing of Corsican goatherds and
    middle-eastern music. Thus, the opening Deus in adiutorium is
    intoned at length, in a ‘chapel bass’ or basso profundo voice, and
    the women’s voices are also at a low pitch. Nor is the plainsong sung
    without some of the quirks of Pérès’ devising – his own interpretation of
    the manuscript notation, which has failed to find general acceptance from those
    more scholarly than me. Some may be entranced - Hildegard's music is 
	entrancing in any performance - but I have to admit to
    finding the whole thing uninvolving by comparison with so many other
    recordings of her music.
 
    Only the remarkable Cum vox sanguinis really held my attention, with
    a performance largely free of Pérès-isms, but taken slowly, as befits the
    Organum style. Anonymous 4, whose recording also features only certain
    works by Hildegard in a programme of plainsong and anonymous settings,
    sound altogether brighter in tone and take the music at a faster pace, and
    most will prefer their album. What we hear from Organum may well be closer
    to what Hildegard’s nuns would have sounded like, but Anonymous 4 are
enchanting. Stay tuned to this track for the following    O rubor sanguinis, the antiphon to the Magnificat. The only
    problem is that the Anonynous 4 CD seems to be out of stock at the UK distributor and
    the 
	
	eclassical.com download comes without booklet.
 
    The Tiburtian Ensemble are brisker still; even including an improvised
    instrumental preface, they take only 6:26 as against Organum’s 10:34 and
    Anonymous 4’s 8:10, without sounding too urgent. There is no firm
    historical justification for the instrumental accompaniment, but it is
    tasteful, minimal and not unduly prominent. Most importantly, the singing
    is beautiful and the album is much more likely to appeal to a modern
    listener than the Organum. My press download came in inferior mp3; even so, I
    enjoyed hearing it.
 
    Sequentia, without accompaniment apart from a drone in some pieces and with
    instrumental interludes, also take Cum vox sanguinis at a brisk pace
    [6:31] on their album Voice of the Blood (05472773462). My CD,
    inevitably, is somewhere at the back of the cabinet and would take hours of
    rummaging to find, so I streamed it from
    
        Naxos Music Library.
    Overall, Sequentia offer my preferred version of this striking
    piece, with Anonymous 4 and the Tiburtian Ensemble runners-up and, I fear,
    Organum at the back of the pack.
 
I mostly enjoy liturgical reconstructions; Paul McCreesh’s    Lutheran Christmas Mass with music by Prætorius will certainly be in
    action this Christmas (DG Archiv 4791757, mid-price)2. I shall
    also be listening to another, less controversial Organum recording, of the
    principal Mass for Christmas, as it might have been sung at Notre Dame de
    Paris (Harmonia Mundi HMA1951148, budget price). Probably, too, to another
    of the recent mid-price reissues on which Organum are joined by Les Pages
    de la Chapelle in André Campra’s music for the Mass of Christmas Day, with
    Parisian plainchant of the period (HMO8901480).
 
The Anonymous 4 Eleven Thousand Virgins and Sequentia’s    Voice of the Blood also place Hildegard’s music in a roughly
    liturgical context and both are preferable to the Organum. Another
    Anonymous 4 recording gathers Hildegard’s music on the theme of Pentecost
    and that, too, is well worth investigating (The Origin of Fire,
    HMU907327, download only – available in 16- and 24-bit format, with pdf
    booklet, from
    
        eclassical.com). DH Lawrence ends his poem Bat with the words ‘Not for me!’; that,
    I’m sorry to say, sums up Organum’s Hildegard. The other recordings
    mentioned are much more amenable.
 
    1
    As Etzel he facilitates Kriemhild’s (Guðrun in Norse) murderous revenge on
    her brothers for the death of Siegfried (Sigurð in Norse). As Atli in the
    equivalent Old Norse account, he invites Guðrun’s brothers to his court,
    murders them to seize their hoard of gold and is in turn murdered by
    Guðrun.
 
    2
    I see that McCreesh has repeated the programme on DVD (Château de
    Versailles Spectacles CVS003). His Venetian Christmas (DG Archiv
4713332), Christmas Mass in Rome (4378332) and Schütz    Christmas Vespers (E4630642), more essential listening, are download
    only now – and very inexpensive.
 
    Brian Wilson