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John TAVENER (b.1944)
We shall see Him as He is (1990)
Patricia Rozario (soprano), John Mark Ainsley, Andrew Murgatroyd
(tenor)
BBC National Chorus of Wales, Britten Singers, Chester Festival
Chorus
BBC National Orchestra of Wales/Richard Hickox
Eis Thánaton - Ode to Death (1986)
Patricia Rozario (soprano), Stephen Richardson (bass)
City of London Sinfonia/Richard Hickox
Theophany (for pre-recorded tape and orchestra, 1992/3)
Jeremy Birchall (male voices) and Margaret Feaviour (female voices)
Bournemouth Symphony Orchestra/Richard Hickox
rec. 1992-1994. DDD.
Booklet with texts and translations.
CHANDOS 241-42 [61:08 + 67:06]
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Richard Hickox died suddenly in November 2008; he was only sixty
years old. We shall never know how many more discs he might
have set down for Chandos had he lived longer - he was just
starting a Holst series at the time of his death - but he left
an extensive discography behind him, including a great deal
of repertoire that, in all probability, no other conductor would
have tackled. Chandos are now delving back into their catalogue
for a series of reissues under the collective title, The
Hickox Legacy. This collection of three works by Sir John
Tavener inaugurated the series.
We Shall See Him as He Is was commissioned to mark the
900th anniversary of Chester Cathedral. This recording
was made at the Proms a few days after the première of
the work. The first performance took place in Chester Cathedral
during a concert at which I was present. In brief, the subtitle,
‘Ikon of the Beloved’, refers to St John, Christ’s
beloved disciple, and the text, assembled by Tavener’s
long-time muse, the late Mother Thekla, records a number of
incidents in Christ’s life, as recollected by John. The
work is divided into thirteen movements, eleven of which are
ikons. The principal solo tenor (John Mark Ainsley) takes the
role of St. John; the other two soloists make much briefer appearances.
As well as the three soloists the score calls for a chorus,
within which there is also a semi-chorus, and an orchestra of
strings, two trumpets, two sets of timpani and organ.
As Andrew Burn says in his very useful notes, the work contains
little by way of conventional musical development. Instead “the
ideas are static and ritualistic, varied primarily through subtle
changes of instrumental or choral scoring.” I recall that
the piece made a strong impression on me at its première
and I bought the recording as soon as it came out. However,
I haven’t listened to it in a very long time and that,
of itself, may say something. On one level We Shall See Him
as He Is is impressive. Tavener handles his forces with
imagination; at one moment we may be hearing a monumental climax
and the next the textures have been pared back to the bone to
produce a moment of rapt calm. However, coming back to it after
a long gap I found myself becoming a bit impatient with the
extent to which it relies on a deliberately limited amount of
musical material. I’d readily admit, however, that this
may be a superficial reaction; there’s no doubt of the
depth or sincerity of thought - and belief - behind the music.
The performance itself is stunning. I’m sure that it helped
that the performance was the second that these performers had
given within the space of about five days. Furthermore, the
music makes an ideal effect in the spacious acoustic of the
Royal Albert Hall. John Mark Ainsley is superb in his quasi-Evangelist
role. I bet he sings for some 70% of the work’s duration
so it’s a feat of stamina but Ainsley is also tremendously
eloquent and authoritative. Tavener instructs his tenor to sing
in a Byzantine style so much of the part is declamatory in nature
and often microtones are deployed. Patricia Rozario, a renowned
exponent of Tavener’s music appears as the Samaritan woman
in Ikon VI and her part explores a truly fearsome vocal compass
which she negotiates masterfully. Andrew Murgatroyd’s
role is less prominent; he sings in Ikon VIII and he does well.
The choirs and orchestra are fervent in their efforts and under
the sure-footed and committed direction of Richard Hickox it’s
hard to imagine that the work could have received stronger advocacy
than this. The Chandos engineering team of Ralph Couzens and
Richard Smoker have recorded the work extremely successfully,
providing sound that is at once spacious yet has impact. Though
the performance was given at the Proms, where the audiences
are not always the quietest, I wasn’t conscious of intrusive
off-stage noises and after the piece has achieved its ultra-soft
conclusion there is, mercifully, no applause.
I’d not previously heard the other two recordings. Eis
Thanaton was the work through which Tavener got back to
composing after the shock of the death of his mother. It sets,
in the original language, the words - in Greek - of Andreas
Kalvos (1792-1869). In the poem a grieving son - the bass -
visits the grave of his mother. The first of the work’s
three sections is a monologue for the son in which he laments
his late mother. In the second section the spirit of the mother
- the soprano - appears to him and assures him of her happiness
in the afterlife. The final section is a dialogue between the
two but here Tavener departs from the poem, assigning to the
soprano the identity of the Mother of God and her words are
from the Orthodox burial service. Each singer is accompanied
by a separate and very differently comprised instrumental group.
Andrew Burn says that the work was devised as either a semi-concert
or semi-staged work. Once more, it’s a piece that’s
essentially slow moving and where the musical material is not
significantly developed.
The opening monologue is dark and very bleak in tone. The mother’s
music, with a much more transparent accompaniment, is more radiant
and reassuring. Despite the mother’s positive message,
I don’t feel that the son’s demeanour lightens very
much in the closing section. This is a profoundly serious work
and clearly was a way by which the composer worked through some
of his sense of extreme personal loss. I rather think that this
is a work that needs a visual element, even simply that of seeing
the performers in a concert environment, if it’s to make
its full effect.
Theophany was commissioned to mark the centenary of the
Bournemouth Symphony Orchestra. Richard Hickox conducted them
in the première in 1994 in a concert that marked the
opening of The Anvil concert hall in Basingstoke. An important
element is a pre-recorded tape on which Jeremy Birchall sings
the Greek words that mean ‘I am’. In a booklet note
Birchall describes the complicated work he undertook to make
the tape. Yet again, much of the score proceeds slowly and the
work relies a great deal on sonority and unusual colours to
make its effect. Undoubtedly there are some intriguing and potent
sonorities but I have to admit that I felt the work was over-long.
After a while, other than being interested in the sounds that
were being made, I found the piece not very compelling.
I came away from this set of discs with the feeling that John
Tavener’s music is at its best when he’s operating
on a fairly small canvass - some of his small-scale choral pieces
are splendid. However, I think one has to be very much in tune
with his style and idiom if one is fully to appreciate his larger
scores. If you subscribe to his vision then these three scores
- and We Shall See Him as He Is in particular - can fairly
be described as visionary. While there may be doubts over the
music there can be no doubt as to the excellence and commitment
of all three performances on this pair of discs. The recorded
sound and booklet are up to the usual very high Chandos standards.
John Quinn
see also download review by Brian
Wilson
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