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			Carlo GESUALDO DA VENOSA (1566-1613)
 Madrigals Book 3 (1595)
 1. Voi volete ch’io mora (part 1) [1:34] 
 2. Moro o non moro (part 2) [2:59]
 3. Ahi, disperata vita [2:15]
 4. Languisco e moro [4:54]
 5. Del bel de’ bei vostri occhi [2:36]
 6. Ahi, dispietata e cruda [3:35]
 7. Dolce spirto d’amore [3:31]
 8. Sospirava il mio core (part 1) [2:52]
 9. O mal nati messaggi (part 2) [3:11]
 10. Veggio, sì, dal mio sole [2:39]
 11. Non t’amo, o voce ingrata [2:48]
 12. Meraviglia d’amore (part 1) [1:23]
 13. Ed ardo e vivo (part 2) [1:56]
 14. Crudelissima doglia [3:32]
 15. Se piange, ohimè [3:56]
 16. Ancidetemi pur, grievi martiri [3:53]
 17. Se vi miro pietosa [2:41]
 18. Deh, se già fu crudele [2:41]
 19. Dolcissimo sospiro [3:52]
 20. Donna se m’ancidete (a sei voci) [3:01]
 21. Come vivi cor mio (canzonetta) [4:38]
 22. All’ombra degli allori (canzonetta) [4:06]
 
             
            Delitiæ Musicæ (Alessandro Carmignani; Paolo Costa; Fabio Fùrnari; Raffaele Giordani; Marco Scavazza; Walter Testolin)/Marco Longhini
 
			rec. 27 July – 1 August, 2008, Chiesa di San Pietro in Vincoli, Azzogo, Verona, Italy
 
             
            NAXOS 8.572136    [68:37]  
			 
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                  This beautifully presented disc is the third in a sequence of 
                  six covering Gesualdo’s entire output of madrigals and secular 
                  works. The first two issues attracted an enthusiastic critical 
                  reception; this third is of particular interest in that it marks 
                  the turning point in Gesualdo’s musical idiom from a more conventional 
                  style to that for which he is most celebrated: arresting dissonances, 
                  a marked intensity, concision and directness of address to create 
                  pathos and drama. In other words, as one reviewer elsewhere 
                  aptly puts it, “seriously weird”.  
                   
                  Published in 1595, these madrigals are also important and unusual 
                  in that they constitute perhaps the first example of output 
                  by an artist who, being an aristocrat himself, was free from 
                  the constraints of patronage and could exercise his artistic 
                  autonomy to ignore the criteria for approval and success. Not 
                  only could he introduce whatever innovations he chose into his 
                  musical language but he could also set texts by whomever he 
                  pleased. Indeed, he rejected verse regularly and humbly submitted 
                  to him by Torquato Tasso in favour of lesser or even anonymous 
                  poets. He was thus, as Longhini suggests, possibly “the first 
                  composer in history to have had the luxury of pursuing art for 
                  art’s sake.”  
                   
                  The scandalous and turbulent events of his discovering and murdering 
                  his wife and lover in flagrante delicto are too well 
                  known to bear repetition (but see); 
                  the evidence of Gesualdo’s tortured contrition is all over the 
                  music which is markedly darker and more obsessive than in Book 
                  Two. He was legally immune from prosecution on the grounds that 
                  he was both a nobleman and merely a perpetrator of “crimes of 
                  honour”, but threats of revenge and general condemnation dogged 
                  him. The marks made on his mental health and his subsequent 
                  descent into chronic depression are typified in his most famous 
                  madrigal “Ancidetemi pur, grieve martiri” (“Do not kill me, 
                  grievous suffering”). Key emotive words and phrases such as 
                  “martire”, “dolore” and “tormento” and “questa misera vita” 
                  (“this wretched life of mine”) are repeatedly emphasised by 
                  their stark original musical treatment. For once, the tired 
                  banalities of the language of courtly love have their roots 
                  in real, rather than feigned or formulaic, suffering. Gesulado 
                  had apparently sincerely loved his wife, his cousin whom he 
                  had known since childhood, and was equally sincerely conscience-stricken 
                  by the extraordinary violence of his vengeance upon her and 
                  Fabrizio Carafa.  
                   
                  The singing here is of a high order: intonation is impeccable 
                  and the blend of voices agreeably smooth. The counter-tenors 
                  are free of squall or hoot and the bass does not groan. Seven 
                  tracks, including the two concluding bonus items, feature an 
                  accompaniment by a “clavicembalo” - a harpsichord to you and 
                  me. Otherwise the emphasis is upon a capella purity. 
                  The microphone placement in this recording is very close to 
                  the singers but that, if anything, reveals how precise and subtly 
                  graded their singing is. There is still a wide spread of sound, 
                  allowing you to hear individual lines clearly. The vocal colouring 
                  and shading of dynamics are exquisite: when they sing “gli estremi 
                  miei sospiri”. Their voices really do sigh and die. Notes are 
                  held steadily with minimal vibrato or none at all. Pauses and 
                  rubato are employed judiciously and effectively without obviousness. 
                  The sound of the Veronese church location is warm and full yet 
                  the singers’ diction is crystal clear - nothing like native 
                  Italians in such music with undistorted vowels, crisp consonants 
                  and neatly trilled Rs. The freedom and invention of Gesualdo’s 
                  chromatic harmonies and rhythms are sometimes startling. Listening 
                  to a whole hour of such unvaryingly sombre and self-pitying 
                  music can be wearing, but that may be addressed by an appreciation 
                  of the vitality and variety of the singing of Delitiæ Musicæ. 
                  A more practical solution to potential overload is to listen 
                  to no more than twenty pieces at a sitting.  
                   
                  There are two bonus tracks: a pair of “canzonette” published 
                  in 1618 to complete the survey of the Gesualdo canon.  
                   
                  The elegant booklet includes a full, informative and scholarly 
                  essay by editor, conductor and producer Marco Longhini, biographies, 
                  Italian texts and English translations. The cover is graced 
                  by tastefully selected artwork. This all serves to continue 
                  a very welcome pattern. This series clearly marks a highpoint 
                  in the Naxos Early Music catalogue.  
                   
                  Ralph Moore  
                see also review by Mark 
                  Sealey 
                                                                                                                                                                                    
                  
                  
                  
                   
                 
             
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