Masaaki Suzuki takes his time in his project of recording all 
                  cantatas by Johann Sebastian Bach. It started in 1995, and with 
                  this disc about three-quarters of Bach's sacred cantatas have 
                  been covered. 
                    
                  "Cantatas from Leipzig 1726", the reverse of the tray says. 
                  But that isn't quite correct as Cantata 146 could have been 
                  written some years later. Some scholars suggest 1727 or 1728 
                  as the year of composition. It was written for Sunday Jubilate, 
                  the third Sunday after Easter. It is inspired by the reading 
                  of that Sunday, John 16, 16-23. Here Jesus announces his ascension, 
                  and says that his disciples shall be sorrowful, "but your sorrow 
                  shall be turned into joy". This contrast is worked out in the 
                  various recitatives and arias of the cantata. It begins with 
                  two movements which are arrangements of a lost violin concerto 
                  which is only known in a later arrangement for harpsichord and 
                  strings: the Concerto BWV 1052. The Sinfonia is for organ solo 
                  with two oboes, taille, strings and bc. The slow movement of 
                  the same concerto has turned into the chorus 'Wir müssen 
                  durch viel Trübsal in das Reich Gottes eingehen' (We must 
                  through much tribulation enter into the kingdom of God), a quotation 
                  from Acts 14, vs 22. The strong dissonances are an eloquent 
                  expression of the content of this phrase. The element of sorrow 
                  is then depicted by an accompanied recitative and an aria. The 
                  latter is in two sections, the second of which represents the 
                  change of mood: "And yet my heart's sorrow will grow into glory 
                  for me upon the day of the heavenly harvest". This accounts 
                  for this aria departing from dacapo structure as it wouldn't 
                  be logical to return to the sorrow of the first section. The 
                  instrumental scoring is remarkable with transverse flute and 
                  two oboi d'amore. The next recitative continues the thought 
                  of sorrow turning into joy, and this leads to a joyful duet 
                  for tenor and bass with the character of a passepied. The closing 
                  chorale has come down to us without a text. Several suggestions 
                  have been made. Here the proposal of the German scholar Martin 
                  Petzoldt has been followed: the opening stanza of 'Freu dich 
                  sehr, o meine Seele'. Textwise that seems convincing; musically 
                  less so: this chorale was originally set to another melody, 
                  and it seems to me that the accents in text and music don't 
                  quite match. 
                    
                  Only a couple of weeks later Ascension Day is celebrated. What 
                  is more logical than Cantata 146 being followed by Cantata 43, 
                  written for Ascension Day 1726? This was probably originally 
                  planned, as in the liner-notes this cantata is analysed immediately 
                  after Cantata 146. On the disc it comes third, which is quite 
                  odd. This cantata is in two sections, to be performed before 
                  and after the sermon. It begins with a dictum, a quotation 
                  from the Bible. It is from Psalm 47, traditionally considered 
                  a prefiguration of the ascension of Jesus, interpreted as his 
                  accession to the throne, at the right hand of his Father. With 
                  this his work as Saviour is completed, as is expressed by the 
                  soprano aria which closes the first section: "My Jesus has now 
                  completed his saviour's work". The structure of this cantata 
                  is notable: the opening chorus is followed by a recitative and 
                  aria for tenor and a recitative for soprano. Then follow six 
                  stanzas from a poem in form of recitatives and arias. Bach has 
                  used here a text from a collection of librettos by an anonymous 
                  author, published in Meiningen in 1704. Texts from this collection 
                  had also been used by Bach's cousin Johann Ludwig, who was Kapellmeister 
                  in Meiningen since 1706. During 1726 Bach copied and performed 
                  18 of Johann Ludwig's cantatas. This source explains the absence 
                  of any dacapo arias: these were very uncommon around 1700. 
                  
                  The soprano recitative is another quotation from the Bible, 
                  here vs 19 from Mark 16: "So then, after the Lord had spoken 
                  unto them, he was received up into heaven, and sat on the right 
                  hand of God". The ascension and its effects are then reflected 
                  upon from the viewpoint of the faithful. They end with an expression 
                  of the expectation of eternal life. The cantata closes with 
                  two stanzas from a chorale, and here Bach also turns to the 
                  past. It is a setting by Christoph Peter (1626-1689), who from 
                  1655 until his death was Kantor in Guben. Bach made only 
                  minor alterations in this setting. Remarkable as far as the 
                  scoring is concerned is the bass aria 'Er ist's, der ganz allein', 
                  with trumpet and basso continuo. The natural trumpet - without 
                  fingerholes - was one of the most complicated instruments to 
                  play. Therefore it comes as no surprise that Bach indicated 
                  the violin as an alternative. Here we hear the trumpet, with 
                  finger-holes - a common practice these days, unfortunately. 
                  
                    
                  The libretto of Cantata 88 is taken from the same source, and 
                  was also used by Johann Ludwig Bach. It was composed for the 
                  5th Sunday after Trinity, and first performed on 21 July 1726. 
                  The text is closely related to the Gospel reading of that Sunday, 
                  Luke 5, vs 1-11. It is about the fishing expedition of Peter, 
                  who is then called by Jesus to become his disciple. He tells 
                  him: "Fear not; from henceforth thou shalt catch men". The cantata 
                  is again in two sections, and begins with another quotation 
                  from the Old Testament: "Behold, I will send for many fishers, 
                  saith the Lord, and they shall fish them; and after will I send 
                  for many hunters, and they shall hunt them from every mountain 
                  and from every hill, and out of all the holes of the rocks". 
                  These verses refer to God collecting his people from the Babylonian 
                  exile which is compared here to Jesus catching the people who 
                  have turned away from him and are spiritually scattered. The 
                  opening movement is a forceful and penetrating depiction of 
                  the text. Bach has divided the biblical quotation in a fishing 
                  and a hunting scene for bass solo. In the first part the strings 
                  with added oboes represent the waves of the sea whereas in the 
                  second half the horns enter in a vivid representation of a hunt. 
                  Notable is the tenor aria which begins with the voice rather 
                  with an instrumental ritornello. This can be explained by the 
                  fact that the preceding recitative ends with a question: "Will 
                  he (...) abandon us to our enemies' cunning and rancour?' The 
                  aria immediately provides the answer: "No, no!" The second section 
                  begins with the verse from Luke 5 quoted above. It is followed 
                  by a lively duet for soprano and alto, and after a soprano recitative 
                  the cantata ends with a chorale. 
                    
                  The volumes of the ongoing series of recordings of Bach's cantatas 
                  by the Bach Collegium Japan are usually received with almost 
                  unanimous enthusiasm. And indeed they are impressive in various 
                  respects. Masaaki Suzuki can count on his singers in the solo 
                  parts. They are all excellent and have a good understanding 
                  of the style and the content of Bach's cantatas. They also participate 
                  in the tutti sections, bringing the total of 12. This small 
                  size and the transparency of sound guarantees that the text 
                  of the tutti is clearly understandable. The playing of the ensemble 
                  is impeccable and the obbligato parts are well executed. 
                    
                  That said, I don't join the chorus of staunch admirers of Suzuki's 
                  approach. It is just too smooth, too nice, too polished. I sorely 
                  miss the sharp edges. The texts of many cantatas contain passages 
                  which are not meant to go down that well with the audience. 
                  That doesn't come off sharply enough in Suzuki's performances. 
                  The pictorial elements in Bach's music are also not fully explored. 
                  The opening of the Cantata 88 is a good example: the depicting 
                  of the waves in the strings in the first section isn't eloquent 
                  enough, and the horns in the second part don't have enough presence. 
                  The impression of smoothness is also created by the too small 
                  dynamic accents. That is the case in the hunting scene from 
                  Cantata 88, but also in the opening Sinfonia from Cantata 146. 
                  This should have had stronger dynamic accents, and a better 
                  exposition of the rhythm. Some tempi should have been swifter, 
                  in particular the duet 'Wie will ich mich freuen' from the same 
                  cantata. On the whole Cantata 43 comes off best, although Gerd 
                  Türk's low notes are too weak in his aria 'Ja tausend mal 
                  tausend begleiten den Wagen'. 
                    
                  Even so, there is much to enjoy here. Most singers are well-known 
                  quantities and are regulars in Suzuki's recordings. Robin Blaze, 
                  Gerd Türk and Peter Kooy all bring fine performances of 
                  their solo parts. I can't remember whether I have heard Rachel 
                  Nicholls before, but certainly not in Bach. I am delighted to 
                  say that her contributions are very good. Her pronunciation 
                  and diction are immaculate, and she communicates the content 
                  of her recitatives and arias very well. 
                    
                  Admirers of the project of the Bach Collegium Japan will not 
                  be disappointed about this volume. They won't - and shouldn't 
                  - hesitate to purchase this disc. I suspect most of them already 
                  have. It seems unlikely that these performances will make sceptics 
                  change their mind, though. 
                    
                  Johan van Veen 
                  http://www.musica-dei-donum.org 
                  https://twitter.com/johanvanveen 
                    
                  Reviews 
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                Masterwork Index: Bach's 
                  cantatas