Heinrich SCHÜTZ (1585 - 1672)
Italian Madrigals
O primavera (SWV 1) [3:31]
O dolcezze amarissime d'amore (SWV 2) [2:39]
Selve beate (SWV 3) [2:46]
Alma afflitta, che fai (SWV 4) [2:46]
Così morir debb'io (SWV 5) [3:08]
D'orrida selce alpina (SWV 6) [3:02]
Ride la primavera (SWV 7) [3:28]
Fuggi, fuggi, o mio core (SWV 8) [2:26]
Feritevi, ferite viperette mordaci (SWV 9) [3:12]
Fiamma ch'allaccia (SWV 10) [2:35]
Quella damma son io (SWV 11) [2:38]
Mi saluta costei (SWV 12) [3:03]
Io moro, ecco ch'io moro (SWV 13) [3:14]
Sospir, che del bel petto (SWV 14) [3:16]
Dunque addio, care selve (SWV 15) [4:06]
Tornate, o cari baci (SWV 16) [2:29]
Di marmo siete voi (SWV 17) [2:31]
Giunto è pur, Lidia, il mio (SWV 18) [2:51]
Vasto Mar (SWV 19) [3:38]
Dresdner Kammerchor/Hans-Christoph Rademann
rec. 10-14 June 2010, Evangelische Kirche St. Marien, Dohna, Germany. DDD
Texts and translations included
CARUS 83.237 [57:21]
The Italian madrigal was one of the most important musical genres of the second
half of the 16th century. Many composers contributed to the genre, which also
held great attraction for composers from North of the Alps. Heinrich Schütz
composed his madrigals in 1611 and dedicated the collection to Landgrave Moritz
of Hesse. It was he who had given him the opportunity to receive a thorough
musical education and who had sent him to Venice. The 19 madrigals which were
printed as his Opus 1 were the result of his studies with Giovanni Gabrieli.
It may be surprising that Schütz composed madrigals to prove the fruits
of his studies. Gabrieli is not exactly known for his madrigals but rather
for his polychoral sacred music. But the madrigal was seen as the genre par
excellence for a composer to show his skills in the treatment of counterpoint.
And as Gabrieli was one of the last great representatives of the stile
antico this was at the heart of his teaching. This is also what attracted
Schütz and what would make him consider Gabrieli as his hero all his
life. This didn't change even when at a later stage he met Claudio Monteverdi
and became acquainted with the stile rappresentativo. In the preface
of the Geistliche Chormusik of 1648 he emphasised that for every composer
it was essential to master the classical polyphonic style before turning to
the concertato style. He wanted "to remind Germany's budding composers that,
before proceding to the concertante style, they should bite on this hard nut
[the motet style] (in which the true heart and foundation of good counterpoint
will be found) and pass their first test in this way".
The madrigals not only prove Schütz's competence in counterpoint but
also his skills in setting a text to music. Like counterpoint this was to
become one of the main features of his oeuvre. Not for nothing did he receive
the nickname of musicus poeticus. In the madrigals of the late 16th
century composers aimed at carefully translating texts into music. Through
musical figures they wanted to express words and phrases and their emotional
meaning. Schütz follows their example in his madrigals. He makes use
of the usual devices of his time to depict words and express emotions. Among
these are falling intervals and dissonances to express sadness, grief and
death, fast running figures and coloraturas to express joy or movement ("flee").
He also followed in his Italian colleagues' footsteps in choosing the poems
for his settings. Most of them are by famous poets like Giambattista Marino
and Battista Guarini. Six of the poems are from the latter's Il pastor
fido. The last madrigal is an exception. This text was written by Schütz
himself, proving not only his mastery of the Italian language but also his
considerable poetic talent. It is a laudatory poem for Landgrave Moritz ("Gran
Maurizio").
Here Schütz also pays tribute to the polychoral style of his teacher.
Whereas the previous 18 madrigals are for five voices, the last madrigal is
in eight parts, divided into two 'choirs'. The word 'choir' should not be
taken literally. This is no choral music, but rather vocal chamber music.
Madrigals were usually performed with one voice per part, and there is no
reason to perform them with a choir of 18 singers as in this recording. It
is not just for historical reasons that a performance with solo voices is
to be preferred. There is also a musical case. The very precise expression
of words and phrases comes off much better with one voice per part. This way
the various lines of the polyphonic texture are also much easier to follow.
Moreover, a choir lacks the flexibility and agility of a group of solo singers;
not even a choir of the quality of the Dresdner Kammerchor.
Their mettle comes to the fore in many recordings, including the first volume
of the Schütz Carus edition, a recording of the Geistliche Chormusik.
I reviewed the first release here
and the reissue as part of the Schütz Edition was reviewed here.
Sadly, in the madrigals, they fail on all accounts. To put it bluntly: these
performances are dull. Dynamically the singing is rather flat, there is very
little sign of accurate text expression which should be a feature of these
madrigals. Also the sound lacks the necessary transparency. Too often the
affetti are under-exposed. It is a complete mystery to me why Rademann
or Carus have decided to perform these madrigals with a choir. There are several
alternatives which serve the music better: Concerto Vocale (Harmonia mundi,
1984), the Orlando di Lasso Ensemble (Thorofon, 1998) and Cantus Cölln
(Harmonia mundi, 1999). The recording of The Consort of Musicke (deutsche
harmonia mundi, 1985?) may also still be available.
Johan van Veen
http://www.musica-dei-donum.org
https://twitter.com/johanvanveen
These performances of Schütz' madrigals are dull.