Gothic Voices under Christopher Page’s direction 
                made some twenty-three CDs for Hyperion over a period of about 
                twenty or so years. The personnel changed a great deal over that 
                time and there are those who think that once Margaret Philpot 
                left then things were never quite as exciting. In addition Page 
                started to move down other lines, away from the secular songs 
                of France and Italy. For example he set about recording complete 
                Mass cycles - something that he was passionate about - and not 
                Masses by the great and the good of the 15
th Century 
                but by anonymous composers. Since his direction came to an end 
                Gothic Voices have lived on with two discs for Avie of Solage 
                and Landini. 
                
                The 
Missa Veterem hominem is a fine and complex 
                work, and the performance which is dynamic and constantly interesting 
                seems to go beyond the bare notes and almost into the mind of 
                the (sadly) anonymous composer. It’s in a rendition which he probably 
                wouldn’t have been able to hear; for example the top line is taken 
                by Catherine King, who although she has no vibrato and has a clarity 
                which is quite remarkable is obviously not a male! 
                
                The Mass is surrounded and broken up by carols and plainchants 
                one of which is 
Deus creator omnium, which immediately 
                precedes the Kyrie and is performed by Leigh Nixon. It uses, in 
                the polyphonic version, the same troped text. So busy and wordy 
                is this text that it takes longer to perform than the Gloria. 
                The plainchant of the 
Veterem hominem is quoted in the 
                booklet, is used in part as a head motif but is not strictly adhered 
                to. The important notes by Page and Andrew Kirkman talk about 
                wishing to “render the music in a festive colour”. One way this 
                is achieved is by the sheer vitality of the performance and by 
                tempo, so that the tactus is really the same for each movement 
                and quite fast it is too. Despite that there is no sense of unrelenting 
                breathlessness; there’s even a sense of searching spirituality 
                attained. Nevertheless there are places when surely a little more 
                sensitivity would have been fitting. I’ll mention two, the ‘Qui 
                Tollis’ in the Gloria and the ‘Et Incarnatus’ in the Credo where 
                the music seems to cry out for it and at a point where things 
                need to relax a little. However, to back up Page’s point, the 
                Creed does miss out the darker part of the text beginning ‘Crucifixus 
                etiam pro nobis’ and moves quickly into ‘Et resurrexit’. 
                
                This mass was composed about 1440 for a special occasion which 
                Page does not venture to elucidate nor does he speculate about 
                the composer. Whoever he was he may well have written the sister 
                mass featured on volume 4 in this series, the Missa Caput (CDH 
                55284). Both were hugely influential and found in many continental 
                sources and the mass under consideration here is also quoted by 
                Thomas Morley in his ‘Plaine and Easy Introduction to Music’ (1597). 
                English music in the early 15
th century, in fact since 
                the days of John Dunstaple (or Dunstable) (d.1453) had led the 
                world. The style here is not his nor that of Lionel Power of a 
                slightly earlier period; perhaps Henry Souleby or Soursby of Eton 
                – of the Chapel Royal in the 1460s - is the sort of man we should 
                be looking at, but that is just my aimless speculation. 
                
                The carols - 
Jesu, fili virginis and 
To many a well 
                - are also taken at a brisk speed to match the typically frank 
                English rhythms. The motets to the Virgin are befittingly much 
                more calm and meditative, and what a good idea on a disc in which 
                plainchant has been crucial to end with one of the most moving, 
                the ‘Pange lingua’. 
                
                It has been interesting to return to this well programmed disc 
                not having heard it for several years. My original impression 
                was not especially favourable but on re-acquaintance I have become 
                quite excited about the Mass and about singing and am sorry that 
                I have abandoned the disc on my shelf for a decade. Listen for 
                yourself, it’s a revelation. 
                
Gary Higginson
                    
                  Reviews of the The Spirits of England and France series 
                  
                  Vol. 
                  1 CDH55281 
                  Vol. 
                  2 CDH55282 
                  Vol. 
                  3 CDH55283 
                  Vol. 
                  4 CDH55284