Naxos, with the able assistance of Antoni Wit and his Warsaw 
                  and Katowice forces, are doing Penderecki very proud. You’ll 
                  find my review of his works for cello and orchestra (8.570509) 
                  here, 
                  together with a link to all the MusicWeb reviews of his music 
                  which had been published to that date (December 2008). Since 
                  then Naxos have added a recording by Wit of the Symphony 
                  No.8, with Dies iræ and Psalms of David (8.570450). 
                  
                  
                  I can’t better the description from USA Today of the 
                  Credo as a ‘colourful and extroverted’ piece, quoted 
                  by Naxos on the rear insert of the CD. If you thought of the 
                  earlier Penderecki as avant-garde, as indeed he was, and prefer 
                  something a little more ‘traditional’, yet with a voice of its 
                  own, you should be well pleased with this work. You may find 
                  it reminiscent of the likes of Orff’s Carmina Burana 
                  or Janácek’s Glagolitic Mass, even Bach at times, 
                  without ever losing that individual voice which I’ve mentioned. 
                  I’d heard it at least once in a broadcast performance, but I 
                  was bowled over all over again by its wonderful combination 
                  of passion and contemplation. 
                  
                  If you think that 50 minutes is rather long for the Credo 
                  – it would make any celebration of Mass where it was employed 
                  very long indeed – Penderecki interpolates biblical and liturgical 
                  material at various points. After the Crucifixus section 
                  there is a short Polish hymn, the Improperia or Reproaches 
                  from the Good Friday liturgy in Latin and Polish, and the first 
                  stanza of the hymn Pange lingua. The Et resurrexit 
                  section is followed by the opening of the Seventh Seal from 
                  Revelation 1115 and Confiteor unum baptisma 
                  by the opening of the Eastertide hymn Salve festa dies. 
                  Finally, Et vitam venturi sæculi, which rounds 
                  off the work in rousing fashion and with the strongest echo 
                  of the earlier Penderecki, contains the Easter response from 
                  Psalm 117 (118): Hæc dies, This is the day which the 
                  Lord hath made. 
                  
                  All concerned give of their best to make this a most effective 
                  performance and the recording engineers match their achievement. 
                  Some of the soloists on earlier Naxos recordings of Penederecki 
                  have manifested something of a Slavonic ‘wobble’. I’m pleased 
                  to say that it’s much less in evidence here: I hadn’t heard 
                  any of them before, but they all negotiate the difficulties 
                  of their parts. Choir and orchestra also have considerable demands 
                  placed on them; they, too, acquit themselves well. If the textures 
                  are a little opaque at times, that’s due more to the large sound 
                  which Penderecki’s music produces than to the sound engineers. 
                  
                  
                  
                  There are rival recordings of this work: that on CD Accord which 
                  MWI Classical Editor Rob Barnett reviewed here 
                  (ACD066) offers rather short value, since it comes without filler 
                  and Kazimierz Kord dispatches the Credo in just 48 minutes. 
                  I listened to that version in ‘near CD’ quality, courtesy of 
                  the Naxos Music Library and found little to choose between Kord 
                  and Wit – both present an impassioned performance of an impassioned 
                  work – except that the Naxos is much less expensive and contains 
                  a short filler. 
                  
                  The Naxos Music Library also offers a performance on Hänssler 
                  Classic, again without coupling, on which Helmuth Rilling conducts 
                  the Oregon Bach Choir and Orchestra, a live performance from 
                  1998, when the Credo was hot off the press by just a 
                  few days (98.311). No doubt that was a memorable occasion and 
                  this recording is a useful memento of it, but it lacks the punch 
                  of the two Polish recordings. 
                  
                  The Cantata in honour of the Jagiellonian University, 
                  near Kraków, is an earlier and much tougher proposition than 
                  Credo and I responded to it less enthusiastically. I 
                  wonder what the university authorities made of it. It seems 
                  to be Naxos policy to mix earlier and later works, as on 8.557980 
                  where the earlier Te Deum and more recent Hymn to 
                  Daniel are coupled. I wish that I could be more appreciative 
                  of the earlier works, but I find myself in the same position 
                  as Dan Morgan, who regarded the Te Deum as a somewhat 
                  bleak affair, engaging the ear but rarely the heart, by comparison 
                  with the Hymn to Daniel. (See review). 
                  
                  
                  Richard Whitehouse’s notes are excellent. The texts of the Credo 
                  and the much shorter Cantata are included in the booklet. 
                  The English translation is independent of both the traditional 
                  Book of Common Prayer translation and its modern Roman Catholic 
                  and Anglican equivalent – not always to its benefit, but it 
                  will certainly pass muster for those unacquainted with the text. 
                  I’m pleased to see Naxos apparently returning to including texts 
                  and translations here and in other recent releases. 
                  
                  The misprint Qui propter nod homines, the heading for 
                  the translation of track 2, provides an interesting diversion. 
                  Presumably the nod homines were asleep at the time of 
                  the nativity. Fortunately, the choir sing the correct nos 
                  homines. 
                  
                  Like several other recent Naxos releases, my review copy reached 
                  me with the most of the segments of the central rose which holds 
                  the CD shattered. I hope that is not becoming a regular feature 
                  of their cases. 
                  
                  I’ve just resisted making another Naxos recording Bargain of 
                  the Month – Missa solemnis attributed to Mozart and Mayr 
                  Te Deum (8.570926) – but this must join their recording 
                  of Haydn’s ‘Nelson’ Mass and Nikolaimesse (8.572123) 
                  among the holders of that honour. 
                  
                  Brian Wilson