Matthias Weckmann –
or Weckman, as his name is spelled in
most manuscripts – was one of Germany’s
most important composers of the mid-17th
century. At a very young age his father
brought him to Heinrich Schütz
in Dresden, where he became a treble
singer. After his voice changed, around
1632, he acted as an organist in the
court chapel.
He was sent to Hamburg
to study with the organist Jacob Praetorius,
and there he also underwent the influence
of Heinrich Scheidemann. From 1639 to
1642 he was a member of the chapel of
the Dresden elector’s son, Johann Georg.
After that he spent four years in the
royal chapel in Denmark. After his return
to Dresden Weckmann befriended another
Schütz pupil, Christoph Bernhard,
and also Johann Jacob Froberger, whom
he met when Froberger visited Dresden.
In 1655 Weckmann was
appointed organist of the Jacobikirche
in Hamburg. Soon he became a leading
figure in the musical life in the city,
where in 1660 he founded a collegium
musicum, which performed the newest
music from Germany, Austria and Italy.
In 1663 Hamburg was
hit by the plague, which killed his
colleagues Scheidemann and Selle. On
proposal of Weckmann Selle was succeeded
by Christoph Bernhard as Kantor of the
churches in Hamburg. When Weckmann died
Bernhard was in charge of the music
during the funeral service.
The number of surviving
works by Weckmann is rather small, but
of high quality. In his vocal works
he stands out as a composer with a strong
sense of drama. Through his musical
education with Schütz he was well
aware of the Italian concertato style,
but he also possessed a large number
of autographs with the newest Italian
music, for example secular cantatas
and excerpts from operas by Carissimi
and Cesti. In his work he looks for
possibilities to create a dialogue.
In ‘Wie liegt die Stadt so wüste’
– a piece on texts from the Lamentations
of Jeremiah, written under the impression
of the plague in Hamburg in 1663 – the
soprano acts as witness of the fall
of the city and the bass sings the words
of the prophet. In the autograph Weckmann
has indicated how it should be performed:
"in this piece the discant must
not be placed right next to the bass
but a little away from him", which
underlines the importance of the dialogue
character of this work.
Another concerto is
the dialogue of the angel (tenor) and
the Virgin Mary (soprano) about the
annunciation of Jesus’ birth, ‘Gegrüßet
seist du, Holdselige’. Both singers
have their own accompanying instruments:
the soprano has two recorders, the tenor
two violins. They also sing in different
keys. In the concluding ‘Alleluja’ the
instruments merge and the key modulates
from a minor (Mary) to F major (the
angel).
More evidence of Weckmann’s
preference for the theatrical style
are the sinfonias, which display harmonic
boldness and strong chromaticism. Striking
examples of this are the introduction
to ‘Zion spricht: der Herr hat mich
verlassen’ and the sinfonias in ‘Weine
nicht, es hat überwunden der Löwe’.
In this work we also find a real ‘battaglia’,
reflecting the battle of the Lion (Jesus)
with Evil. And the concluding ‘Amen’
is a ciaccona on the bass of Monteverdi’s
madrigal ‘Zefiro torna’, which was also
used by Schütz in his concerto
‘Es steh Gott auf’ from the Symphoniae
Sacrae of 1647.
Remarkable are Weckmann’s
sacred works also for their instrumental
parts. Most concertos contain two or
three parts for viole da gamba. This
reflects the popularity of the English
music for viol consort in Northern Germany.
Some concertos have violin parts of
considerable virtuosity. The collegium
musicum had a huge reputation far beyond
the borders of Hamburg. Weckmann could
make use of such virtuosos as Dietrich
Becker and Johann Schop, who were also
active as composers.
This disc also contains
a piece which was recently rediscovered:
‘Freue dich des Weibes deiner Jugend’,
which Weckmann composed for the wedding
of his friend Jacob Kortkamp, who was
organist of the St Nikolai in Kiel and
whom he knew from the time he studied
with Jacob Praetorius.
Although most pieces
have been recorded before, it is good
to have a new recording of some of the
most exciting works of Weckmann’s oeuvre.
The inclusion of some shorter works
– probably from relatively early in
his career – is a nice addition to the
portrait of Weckmann as composer of
vocal music.
Therefore I wish I
could recommend this recording without
any reservation. Unfortunately I can’t.
There is certainly a lot to enjoy. The
playing of the instrumentalists is brilliant,
and they understand the dramatic character
of the music. They don’t hide the sometimes
very harsh dissonants Weckmann has written
down.
But vocally there are
some shortcomings. No that there is
anything wrong with the voices: they
all sound fine, and blend well. The
singers are all German, so there is
no problem regarding pronunciation and
articulation. But there is a general
blandness in the singing which undermines
the expressiveness of Weckmann’s compositions.
This is partly due to the fact that
most voices are a little colourless.
What is more serious,
though, is that contrasts are insufficiently
exploited, like in ‘Wenn der Herr die
Gefangnen zu Zion erlösen wird’,
a setting of Psalm 126. In the last
section the antithesis between "Those
who sow with tears" and "will
reap with joy" doesn’t come across
very convincingly.
Partly as a result
of this somewhat bland approach there
is a lack of tension in ‘Wie liegt die
Stadt so wüste’ – there is much
more of it in a recording from the 1980s
with Maria Zedelius, Michael Schopper
and Musica antiqua Köln (Archiv).
This piece also reveals
another weakness in the singing: the
declamation leaves something to be desired.
The key words within phrases should
be more emphasized. In this music some
passages are approaching the new Italian
recitative. These should be more spoken
than sung, with more rhythmic flexibility
than the singers take here.
I am not saying this
is a bad recording. But it is a pity
this very expressive music doesn’t quite
get the interpretation it deserves.
As far as the booklet
is concerned, the liner notes are informative
as usual, but the sources of the texts
Weckmann has composed should have been
given.
But there is one thing
which seriously damages this production.
The first item is split into three tracks.
According to the booklet track three
should contain the third section of
this work. In fact that section is added
to the second in track 2. But then track
3 gives the third section again. It
is hard to believe but this third section
has actually been edited twice. An error
like that is quite embarrassing. Recently
I have discovered several production
errors in CPO releases. Are they producing
too many recordings and do they take
too little time to keep the whole production
process under control? [see comment
below}
Johan van Veen
Comment received
Dear Johan van Veen,
as one of the performers of the Weckmann-CD
I want to inform you, that the mistake
that you discovered in this recording
is not as serious as you think. The
third section of the first cantata is
repeated according to the score. If
you listen carefully you'll hear that
it is not the same take. The mistake
is that the track mark was put at the
beginning of the repitition of the third
part and not at the beginning of the
third part. This mistake is of course
less "damaging" than the one,
that you assumed. You definitely hear
what you are supposed to hear, it's
just that the track changes later than
it should...
With kind regards,
Ralf Grobe