I used to think that John Rutter was the Andrew 
          Lloyd Webber of modern church music. How utterly wrong I have been proved 
          to be!
        The Second Viennese School, with those geniuses Schoenberg, 
          Berg and particularly Webern, turned their back on diatonic melody. 
          Such melody is usually confined to a scale of 7 notes and, while I am 
          not a mathematician, the permutations of these notes to form an original 
          diatonic melody today is non-existent when you calculate all the music 
          written from Plainsong to the modern day. Mozart wrote about 650 works, 
          Haydn about 2000. And what of Beethoven, Handel, Brahms, Schubert, Mendelssohn 
          et al. How many melodies did these great composers write between 
          them; not to mention the remainder of them?
        This is one of the many reasons why pop music is so 
          awful. The melodies are not original. Take the Beatles... you are welcome 
          to them. I remember a great musician saying to us, "The only qualification 
          for being a pop singer is the inability to sing!" As a schoolteacher 
          I have to take an interest in what children like today and so I listen 
          and watch a lot of pop music. I have yet to find one pop star who can 
          sing in tune. There are plenty of bawlers, shouters, snarlers and those 
          who wobble around notes because they are not sure of it!
        As to Gospel music I hate the clapping, jigging and 
          the endless singing of the same words over and over again and someone 
          talking over it in a semi-rap style. This is typical of Pentecostal, 
          Charismatic and House groups. It is so disorganised and indeterminate. 
          Utterly confusing and, if a Biblical verse can be used to support my 
          view, God is not the author of confusion. Modern day worship has degenerated 
          into 'anything goes' - a type of disorder.
        But here John Rutter presents spirituals, which is 
          Gospel music, in a beautifully crafted and organised way. This is pure 
          music. One can hear the words. The progress of the music, which has 
          logic is clearly defined. There is no clapping and stomping of feet 
          … halleluia! … and no voice-over rap … Thank God!
        The performance of Deep River is absolutely 
          choice. The tempo, the diction, the clarity, the simple but effective 
          harmonies, make it so moving that I have played this track to death. 
          Now this is a spiritual experience. And Margaret Marshall is 
          superb. I adored the men’s syncopated rhythm in The Battle of Jericho 
          but the class act is Every time I feel the Spirit, which 
          also includes another spiritual within it. Note the contrasts and the 
          sheer joy ... and not the clapping!! The climax is staggering. I have 
          played this track to death as well.
        George Shearing is a magnificent jazz pianist but I 
          am undecided about his Shakespeare settings. They are very pleasant 
          but somewhat bland. And the problem of originality again looms large. 
          One song sounds like the hymn tune Dix, namely As with gladness 
          men of old. Well might the producers say that these songs were deliberately 
          written in well used styles. If you are going to write in an already 
          existing style you have to introduce some striking originality. When 
          I wrote my symphony to commemorate the 250th anniversary of the death 
          of Haydn I had his style in mind as well as parts for saxophone, cornet 
          and tuba playing a duet with a piccolo.
        John Rutter’s The Heavenly Aeroplane has an 
          absolutely absurd text which offends many Christians and I can understand 
          why. It is written in a rock n’ roll style and I was beginning to admire 
          Rutter.
        Lord of the Dance has another absurd text and 
          is an attempt by the early precursors of Pentecostals to justify dance 
          in Christian worship.
        The Birthday Sonnets fall into the same category 
          as Shearing’s songs. There are very pleasant but easy listening and 
          only easy listening. Nothing great here.
        The disc ends with an arrangement of Hoagy Carmichael’s 
          Skylark which is very welcome.
        An interesting disc and an important one to show that 
          the singing of spirituals and Gospel music can be far more enjoyable 
          when sung properly than in some ramshackle gospel choir clapping, clicking 
          their figures and being repetitive.
        Well done, Mr Rutter
        
        
        David Wright