The first performance of Carmen at the Opéra Comique in
Paris in March 1875 caused something of an outrage with
its verismo depiction of the gypsy girl Carmen as a ‘small-time
gutter prostitute’ (in the words of one contemporary commentator).
Demi-monde Parisian audiences at the time saw the Opéra
Comique as a respectable social environment in which to
find solvent suitors for their ‘respectable’ daughters:
it was also a place where ‘respectable’ courtesans held
court, but the character of Carmen was seen, at best, as
that pertaining to a ‘low-class courtesan.’ Hypocrisy indeed!
We have moved on a long way since the demi-monde Paris of
1875. Some more recent productions with a feminist inflection
have even celebrated Carmen as a modern prostitute, as a
paragon of independence, a woman who can hold her own, choose
her own destiny. Of course it is not entirely clear whether
or not Bizet intended to cast Carmen as a prostitute (although
Prosper Mérimée’s novella alludes to prostitution as Carmen’s
métier). At the time there were reports of immigrant ‘rough,’
‘loose’ girls working in factories who invariably clashed
with the law (one case actually reports an Algerian/gypsy
factory girl who knifed one of her work-mates, causing death
in the suburbs of Paris). And it was a common (rather racist)
practice to class Algerians, as part of the French empire,
as gypsies, especially if they were of mixed race. Bizet
was an assiduous reader of social reportage and it is likely
that he knew of such cases. He certainly knew well a certain
Celeste Vernard, who had worked as a dance-hall escort,
and as a prostitute, and some commentators have even suggested
that he based Carmen on her.
So how does Covent Garden’s much publicised new production
of ‘Carmen’ shed any new light on the Carmen factor? Does
it tell us anything new about gender conflict, patriarchy
and sexual obsession? Well quite frankly no. It is a very
traditional production with period sets and immaculately
turned out matadors, picadors etc. Now there is nothing
wrong with traditional productions; we had a not so visually
lavish traditional production from Covent Garden in 1989
with Maria Ewing as Carmen and Luis Lima as Don José. That
production did tell us something new about the old story,
and it was mostly to do with Ewing’s superb acting and singing.
Any production of ‘Carmen’ stands or falls by virtue of
the lead role Carmen. She is at the centre of the opera
in a way not experienced in other standard operas, with
the possible exception of ‘Don Giovanni’. Carmen, as one
opera critic put it, ‘has all the best tunes’, even José’s
touching ‘Flower song’ in Act two is shot through with emotional
and musical references to Carmen.
Anna Caterina Antonacci (who has had a mixture of favourable
and more critical reviews for her ‘Carmen’ in the London
press) was to have sung the leading role tonight but was
indisposed. The young Hungarian mezzo-soprano (although
sounding more soprano to my ears) Viktoria Vizin stood in
for her. Miss Vizin has sung in most of the famous houses
throughout Europe and the US; mostly in minor, or support
roles like ‘Paulina’ in ‘Pique Dame’. The opportunity to
sing ‘Carmen’ was probably a big break for her. Given the
circumstances she coped extremely well with this taxing
role. After sustaining the opera narrative perfectly up
to Carmen’s famous ‘habanera’ with the initial children’s
chorus and the smoking girls’ chorus outside the notorious
cigarette factory in Seville, Bizet transforms the whole
tone of the opera; the ‘habanera’, L’amour est un oiseau
rebelle’, in its opalescent fluctuation between major and
minor initiates a totally new tone of sensuous allure and
danger. With Vizin the notes were very well sung; but she
does not yet understand the concept of acting with the voice.
Ewing, whom I mentioned above, did more than just deliver
the notes, she inflected the opening downward chromatic
scale of the ‘habanera’ with a subtle sotto voce, slightly
wavering with the orchestral beat, to produce a smoky erotic
sounding tone. Of course all the great ‘Carmens’ have this
effect in their different ways from Supervia, through to
Solange Michel, Los Angeles, Price and Ewing, to name just
a few. It is only fair to add that tonight’s conductor Phillipe
Augin (sharing conductorial duties with Pappano) took the
opening measures of the ‘habanera’ in a quite perfunctory
manner, missing the subtle rubato in the dances tempo fluctuations.
To hear what I mean here just listen to the recordings of
Plasson, Cluytens, Beecham and Reiner. The conducting picked
up from here, as did the playing of the Covent Garden orchestra.
The José of Marco Berti lacked a certain presence, again
to do with operatic acting ability. José is a difficult
role for any tenor. He is quite a sympathetic but dull character
whose obsession with his mother (sentimentally encouraged
by his former girl friend Micaela, sung tonight by Liping
Zhang) is transformed into a sexual obsession with Carmen.
Vocally Berti was quite efficient, but his voice lacks the
required vocal range. Berti can sing quite softly with sweet
legato in ‘Carmen, je t’aime’, in the flower-song, he can
also produce great tenor volume, ‘Pour la dernière fois’,
in the last act finale, but he seems to lack a mid range,
also at top register (in full throttle) he has a tendency
to bark stridently.
The arrest scene of Carmen, after she slashes the face of
one of her work-mates with a knife, was done in the standard
way, with José being ordered by Zuniga (sung well tonight
by Roderick Earle) to arrest her and take her off to prison.
I felt that the shenanigans with the rope became a bit portentous
and tiresome… O K, we know this symbolises their later fatal
entanglements, but don’t overdo it! The ‘seguidilla,’ ‘Près
des remparts de Seville,’ Carmen’s second great set dance
piece, must be one of the most elegant and mildly sensuous
arias to be sung in a context of arrest and imminent incarceration…
no doubt this was one of the reasons Nietzsche so admired
‘Carmen’. Miss Vizin sang the piece well enough but again
without the vocal acting the piece requires. Underlying
the ‘seguidilla’ must be an element of desperation, danger;
she is planning to seduce José into allowing her to escape,
thus certainly jeopardising his military career. Those upward
runs on every ‘Près des remparts’… must be infused with
that frisson of dramatic and vocal risk; something Callas
(who never sung Carmen on stage) understood well. Although
there was ample thigh exposure from Miss Vizin, this did
not really compensate for the lack of sensuous drama in
the singing and acting.
In Act II, in Lilla Pastia’s tavern, we hear from Carmen’s
two gypsy companions, Mercedes and Frasquita, in their asides
and mild flirting with the smugglers, brought off with the
right kind of piquant humour tonight by Liora Grodnikaite,
and Ana James, who both sang well; particularly the Mercedes
of Grodnikaite. The music of the wild Gypsy dance initiated
by Carmen’s ‘Les tringles des sistres tintaient’ was whipped
up into a suitable frenzy with Vizin dancing wildly.
Throughout the production the sets and lighting were atmospheric,
having an almost painterly, Goyaesque quality at times.
At the end of the dance sequence José appears (demoted)
after his prison sentence to meet Carmen. Carmen’s behaviour
to him at this point is quite coquettish, blowing hot (in
her dance for him) and in her final appeal to him to follow
her over the mountains, ‘Le-bas, le-bas, dans la montagne’..,
and cold, as when she tells him he cannot love her if he
does not leave with her immediately and disobey orders.
Miss Vizin sang the marvellously alluring ‘Là-bas, là-bas
dans la montagne’ quite beautifully, just lacking that last
ounce of vocal contrast depicting the mysterious lilt in
the vocal line. Laurent Naouri’s Escamillo, Carmen’s new
love, or infatuation (?), totally lacked the macho swagger
in acting and singing one has come to expect from singers
such as Sherrill Milnes, Michel Dens, and Gino Quilico in
the 1989 Covent Garden production. His appearance as toreador
on a horse did nothing to change this impression. Escamillo
comes from an older species of operatic characterisations
(the Duke of Mantua from Rigoletto comes to mind) and is
more an operatic stereotype than a complex character. Naouri’s
baritone voice did not make much effect in ‘Couplets du
Toreador’ and amazingly, for a French baritone, some of
his French diction was smudged!
Through most of Act III (with the smugglers, with José’s
collaboration as a guard for the sake of Carmen) it is clear
that Carmen is no longer interested in José, and his clingy
obsessions. The contrast here between Carmen’s indifference
and José’s anguished obsession was not brought off as dramatically
as it should be. This was also evident when Escamillo reveals
that his new love is Carmen – Berti just bellows out ‘Carmen,’
expressing no sense of dread and shock; the ensuing fight
was also rather unconvincing. Partly this was to do with
the rather clumsily executed stage direction; unnecessary
running about across the stage by José, on watch. There
was one scene shortly before Micaela arrives with news of
José’s mother, where José and Carmen end up in an absurdly
awkward roll-about on left-hand front stage – I was not
sure whether this was just an awkward piece of staging ,
or the depiction of the attempted sexual act gone terribly
wrong. In cinematic terms there was a distinct lack of continuity,
linking one narrative sequence to the next. This might also
have been to do with the sheer numbers (smugglers, girls,
onlookers) on stage. The production here needed more logistical/stage
direction and co-ordination.
The beginning of Act IV was more a feast for the eyes than
a festive procession of bandilleros and picadors linking
up dramatically with the preceding act and what is to follow
in the tragic close of the opera. Horses, a portable Virgin
Mary, with copious candles, with a priest granting some
ritual of absolution on Carmen and Escamillo? The various
shenanigans of cartwheels (Billy Elliot style) all became
somewhat superfluous. The final scene, where Carmen pledges
to confront José, who was hiding in the crowd and waiting
for his opportunity to settle old scores with Carmen, requires
exceptional alacrity and imagination of stage production
if it is to make its true dramatic effect. One shortcoming
here, which had characterised the whole production, was
the movement and comportment of those on stage, particularly
the two main characters. Despite much running around and
extensive gesture, I rarely had the impression that Carmen
and José came together, linked up in terms of body language.
The fatal stabbing seemed clumsily executed, Carmen just
flopped down on the stage, and José was just left gaping
for a few awkward seconds. José’s ‘C’est moi qui l’ai tuée!’
sounded strangely detached from the tragic murder of Carmen.
The production deployed some of the original
spoken dialogue important in revealing (quite early on in
the operatic narrative) more about the central characters;
Carmen’s sense of humour, her reference to José’s priming
pin, after the Habanera, and her joke that ‘it will pierce
her soul’ one of her many of asides with a clear sexual
connotation. The dialogue also provides important reference
points for understanding José’s character as repressed and
given to violence – much of this was excluded tonight, which
is a pity because it links up to the catastrophic closing
scene; Carmen, as a liberated woman, murdered by a maternally
dominated psychopath.
Each age will have its own version/interpretation
of Carmen. Despite enormous advances in gender sexual tolerance
since Carmen’s uncertain premiere in Paris, some hold on
to older characterisations of the central character. In
tonight’s programme notes, Patrick O’Connor refers to Carmen’s
‘at best… essential frivolity,’ which sounds like a watered-down
recasting of the old, hypocritical take on her as a sluttish
femme fatale who destroyed a decent, upright soldier? Perhaps
we might regard her today as an honest (‘Jamais je n’ai
menti’, and she’s telling the truth, as always) and liberated
woman murdered for no other reason than that she refused
the regulative strictures of patriarchy. The legacy of the
liberated woman who is punished for her ‘refusal’, for her
self-determination, had a long history after the first production
of Carmen; in countless adaptations and also the emergence
of the ‘femme fatale’ in the stunning ‘film noir’ of the
40s an 50s, in Europe and in Hollywood. Sadly I can report
no continuation of this liberating tradition in tonight’s
Carmen production.