Brian Ferneyhough is one of Britain's leading
composers, though only devotees of the Huddersfield
Festival of Contemporary Music seem disposed
to recognise his achievement. His stage-work,
Shadowtime, has its first performance
at the 2004 Munich Biennale, in May. It is
not an opera, as the term is generally understood,
but is likely to be the composer's magnum
opus. The following is based on a conversation
with the composer.
Tuesday, 25th November, Huddersfield.
Brian Ferneyhough's last day at the Festival,
with several works of the retrospective still
to be performed, and a workshop to direct.
Yet he is preoccupied with Shadowtime,
not least because one section is due to be
premiered in Paris in January. He has already
outlined the work in a public discussion with
Christopher Fox. Nevertheless he is happy
to talk about it in greater detail.
Shadowtime is primarily concerned with
ideas, stemming from one of Walter Benjamin's
earliest remarks that, essentially, philosophy
is about representation. Thus, as Ferneyhough
suggests, "the whole concept of mimesis goes
swimming out into very deep waters. Is music
mimetic? If so, in what sense? Is there a
dialectic between form and expression in contemporary
works? If so, what is the positive side of
that?" Hence, everything in Shadowtime
is concerned with re-presentation: "either
through repetition, through variation, through
refraction, or similation". Only the opening
scene bears any relation to conventional realism.
The work can best be described in terms of
the 17th-century Italian Rappresentazione,
complete with metaphysical connotations, but
devoid of religious sentiment. Its genesis
ultimately stemmed from the complex cultural
background into which Walter Benjamin projected
his ideas: the philosophy of Theodor W. Adorno,
with whom he exchanged much correspondence;
the music of Arnold Schoenberg and even the
association of Adorno and Schoenberg with
the writer, Thomas Mann.
Schoenberg and Mann were forced into exile
and arrived in California fortuitously. Fifty
years later, Ferneyhough made the same transition,
but for different reasons. He needed to consider
the European new music scene from a greater
distance, and the original plan was to leave
Europe for three or four years. His decision
was not influenced by his composing activities,
though he now maintains that Shadowtime
would not have reached fruition had he remained
in Europe.
Though Ferneyhough moved to California for
teaching, rather than creative reasons, the
change prompted two compositions reflecting
Schoenbergian models: the Fourth String Quartet,
with soprano, and, later, the String Trio.
The Schoenbergian dimension inevitably included
the philosophy of Adorno, and ultimately,
Ferneyhough embarked on a fuller appraisal
of the intellectual achievement of Walter
Benjamin.
Ferneyhough
was already acquainted with some aspects of
Benjamin's philosophy before he went to the
United States, but two factors contributed
to a more detailed study of his oeuvre during
the later 1990s.
Firstly, there was a sudden awareness of Benjamin's
writings among composers, especially his celebrated
interpretation of Paul Klee's painting, Angelus
Novus - The Angel of History. Ferneyhough
attributes this to the fact that Benjamin's
writings do not adhere to a particular ideology:
he "seems to represent a rather touching compromise
between the austerities of Adorno's … extremely
abstract theories, and the more obviously
humanising manipulations of the culture industry".
Thus,
Klaus-Steffen Mahnkopf used Benjamin's text
as the basis of his music-theatre presentation
at the 2000 Muenchener Biennale; while Vinko
Globokar chose Der Engel Der Geschichte as
the overall title of his recent orchestral
trilogy, without initially being familiar
with Benjamin's work.
Secondly, Ferneyhough was approached by the
Muenchener Biennale. Though he had previously
stated he would never write an opera the death
of the main protagonist at the end of the
first scene meant that he had "untrammelled
entry to a sort of underworld and overworld
of ideas".
As with Ferneyhough's other larger works,
Shadowtime began as a series of independent
pieces, which evolved into a cycle as "things
got tacked on, or slotted in, and certain
generalised ideas about musical drama were
subsumed into certain sorts of dramas of ideas".
The result was a work in seven sections which
descends into the depths, and then achieves
a metaphysical transformation. There are superficial
similarities with Carceri D'invenzione, but
these should not be taken too seriously: accordingly
Opus Contra Naturam, for a speaking pianist,
the fourth and central section of Shadowtime,
fulfils the same pivotal role in the cycle
as Etude Transcendental, for soprano and small
ensemble in the earlier work. Additionally,
electronics are deployed in the final section
of both works, thereby extending each into
a new realm.
In other respects, the two cycles are entirely
different. Shadowtime is predominantly
vocal, with a libretto by the American poet,
Charles Bernstein. Ferneyhough suggested that
he needed a text whose word order he could
manipulate. At the same time, he did not want
a text that Bernstein would not be happy to
publish as poetry.
One of the themes of Shadowtime is
the contradiction between Benjamin's exemplary
career as a studious intellectual, and his
failure to oppose the rise of National Socialism.
"He had fantastic insights into the way we
apprehend the universe, but at the same time,
he was one of those clerky scribblers who
betrayed possibly utopian societies because
he was too inward, sitting in a library in
Paris when the Germans were arriving." Accordingly,
he ignored attempts by other members of the
Frankfurt School - particularly Adorno - to
persuade him to leave Europe until it was
too late.
Another aspect of the work is the relationship
between Ferneyhough's 'reading' of Walter
Benjamin and his broader compositional preoccupations,
for instance, in ‘Shadowtime VI: Seven Tableaux
Vivantes, Depicting the Angel of History as
Melancholia’. Similarly, the final section,
‘Stele for Failed Time’, reflects his poetic
and linguistic concerns in that the computer
generated material includes a transformation
of his voice, together with a translation
of part of the text into a language of his
own invention.
In view of the subject-matter of Shadowtime,
the Jewish librettist, with the "irreducible
impressions of the holocaust" and the German-speaking
composer, with a thorough understanding of
the German soul, were ideal collaborators.
The result is a stagework which concentrates
on various borders: the physical border Walter
Benjamin failed to cross; and subsequently,
the borders of history, language and philosophy
he explored throughout his career. Ultimately,
in the final section, electronics are introduced
to transcend the border between music and
poetry.
‘Shadow Time I’ is the only section which
cannot also be performed as an independent
entity. It outlines the essence of the entire
cycle. There are three distinct elements.
At the centre is the only allusion to realism
in the work: the episode at the Franco-Spanish
border in which Benjamin failed to enter Spain
en route to exile in the United States. It
is preceded by a section in which the choir
imitates attempts to tune in a typical radio
of Benjamin's era: and followed by a flashback
showing Benjamin and his wife in Berlin in
the 1930's. There is also a children's game,
involving tin drums, which alludes to Gunter
Grass.
‘Shadowtime II’, entitled ‘Les Froissements
des Ailes de Gabriel’, is a concerto for guitar
and small ensemble, based on fragmentary material.
It symbolises the notion that angels are deaf
in respect of time, and refers to Paul Klee's
Angelus Novus. ‘Shadowtime III, The Doctrine
of Similarity’, for chorus and ensemble, is
concerned with both historic and experienced
time. The text is dominated by number symbolism,
and the music, in the form of canons, is partially
based on a medieval motet.
‘Opus Contra Naturam’ is the title of ‘Shadowtime
IV’, for a speaking pianist, dressed in a
Liberace costume. It is the pivot of the entire
cycle, representing the descent of Benjamin
into the underworld, symbolised in terms of
a bar in Las Vegas. The pianist discusses
such issues as alchemy and the theory of cognition
with his instrument, and the music includes
elements from ‘Shadowtime II’.
In ‘Shadowtime V’, another incarnation of
Benjamin visits Hades and is interrogated
by various figures from the past, real, and
mythological. They include Karl Marx, two
of the Marx brothers, Hitler, Pope Pius XII,
etc. The interrogations themselves comprise
a rapid survey of music history from the advent
of heterophony to six female voices singing
for 48 seconds in the style of Beethoven's
Grosse Fuge.
The tableaux vivantes of ‘Shadowtime VI’ are
characterised by the contrapuntal interplay
between poetry, reduced to its sound-structure,
and musical expression. ‘Shadowtime VI’ also
introduces the allegorical aspect of Benjamin's
thought.
Although principally choral, ‘Shadowtime VII’,
entitled ‘Stele for Failed Time’, differs
from the previous sections in that electronics
are used extensively. There are also allusions
to Benjamin's preoccupation with wind-up toys.
The piece comprises "five rather dense, violent,
self-contained pillars of vocal material,
supported on a raft of computer generated
sounds which also use my voice, speaking a
language which I invented and translated some
of my librettist's texts into".
Ferneyhough has also described it as a non-Christian
requiem, in that the fusion of the various
elements, and the gradual transcendence of
musical time has metaphysical implications.
The intention - to quote the Munich Biennale's
introduction to the work - is to lead the
audience "into inner realms: the inner realm
of Benjamin's philosophy, the inner realm
of modernity, the inner realm of Western culture"
John Warnaby
More information
can be found here: http://www.muenchenerbiennale.de
Ticket sales
open on 17th March 2004.