The Royal Opera’s new
Aida (a co-production with the Théâtre
de la Monnaie, Brussels) was expected to cause
a stir because of Robert Wilson’s direction
and set designs. Well -known (or notorious,
depending on your point of view) for his rejection
of either realism or psychological approaches
in his productions, Wilson is also famous
for gnomic utterances from time to time. He
has variously said, ‘Opera isn’t just music
– it’s architecture and light,’ ‘Opera is
usually totally subservient to the words…
but there’s music, gesture, light, sets…,’
and ‘All opera is dance.’ Right on there,
Bob baby. Gotcha! Yup! Well, maybe.
What you get in a Wilson
production (of which there have been many,
from Glass’s Einstein On The Beach onwards
to The Temptation Of St. Anthony
at Sadler’s Wells in September) is minimalism
on the grand (oh, well) scale. Sets are spartan,
there’s an abundance of lighting (of which
more later) and performers process slowly
round the stage using stiff and stylised hand
movements – all of which upsets some divas
so much that they walk away huffily as rehearsals
begin. It’s a Noh or Kabuki approach to opera,
as Wilson himself acknowledges, in which familiar
expressions of emotion are essentially absent.
No one touches anyone, ever; not even Aida
and Radamès in this production.
But perhaps there’s
a point to this. Scale model sphinxes, pyramids
and Nefertiti look-alikes are clearly not
essential to Aida any more than horned helmets
are necessary to Valkyries. Wilson’s dictum
(or at least one of his dicta) is that what
we see in opera affects what we hear, and
often adversely at that. And if perception
can be blunted by opulent sets and heavy symbolism
in opera production (a reasonable proposition
on occasion) the question of how best to avoid
this remains. Which is where Wilson’s lighting
comes in, even though he said recently that
he’ll drop dead if one critic writes about
the quality and value of the light. Sorry
Bob.
The lighting is just
wonderful. It is beautiful to look at for
its own sake, but more importantly it creates
from the outset a proper sense of mythical
setting which dispenses completely with the
need for more ‘realistic’ scenery. This sense
is sustained throughout the whole production,
ending with an entombment scene in which almost
the only illumination is provided by spotlights
focussed on the hands and faces of Radamès
and Aida. Altogether splendid then, and sufficient
in itself: certainly without the need for
some of the more curious costume designs provided
by Jacques Reynaud.
While some earlier reviews
reported the music as lacklustre, there was
a real sense of measured brilliance in terms
of pace, drama and clarity from Antonio Pappano,
from his orchestra and from the chorus (especially
fine in the unaccompanied passages) on this
occasion. Of the soloists, both Johan Botha
as Radamès and Ildiko Komlosi as Amneris
sang with delicacy when needed but also with
substantial power on demand. Both were excellent.
Norma Fantini (Aida) was somewhat weaker than
either of these, but achieved a rewarding
degree of emotional expressiveness in the
final scene and was always completely musical.
Mark S Doss as Amonasro failed to impress
however.
Insofar as there was
a trick to getting to the heart of this production,
it was to realise early on that attempts to
find meaning in its symbolism‚ were fruitless
and to give them up. In that sense, just looking,
opening the ears and ceasing to worry about
why Radamès was dressed as a Samurai
or why the Priests of the Temple of Vulcan
had come as Romulans (it’s a terrible thing,
the Unconscious) was the only solution. It's
probably a Zen thing. Right, Bob?
Bill Kenny
PHOTO CREDIT:
CLIVE BARDA
Aida - Verdi
King of Egypt - Graeme Broadent
Amneris - Ildiko Komlosi
Aida - Norma Fantini
Radames - Johan Botha
Ramfis - Carlo Colombara
Amonasro - Mark S Doss
Messenger - James Edwards
High Priestess - Victoria Nava
Conductor - Antonio Pappano
Director, sets and lighting - Robert Wilson
Costumes - Jacques Reynaud
Choreography - Makram Hamdan